Bharat Hindus Policy Rashtriya Swayamsevak Sangh (RSS)

Vande Mataram to Trigger ‘Swa’!

From home grown tech, goods, services to Bharat’s way of resolving her problems would celebrate the spirit of ‘Swa’ to’swadeshi’! K.A.Badarinath The national song ‘Vande Mataram’ that caught the imagination of all freedom fighters for united Bharat against British occupation seeking ‘swaraj’ a la self-rule has turned 150. Bankim Chandra Chattopadhyay penned the verses in 1875 and this became the swan song for complete freedom and rejection of foreign rule, goods and services. This very song can serve as inspiration for a united, developed country of 1.5 billion people overcoming both internal and external challenges. And, rightly, central executive council of Rashtriya Swayamsevak Sangh (RSS) that held three-day conclave in Jabalpur earlier this week announced one-year long campaign to celebrate and revive the spirit of ‘Vande Mataram’. It was first voiced at the Congress session in 1896 by none other than Bharat Ratna Rabindranath Tagore. And, the delegates at Congress session were swayed by this national song. It also turned the ‘mantra’ against British and sung by icons like Maharashi Arbindo, Madame Bhikaji Cama, renowned poets like Subramanya Bharati, Lala Hardayal and Lala Lajpat Rai apart from reformers like Dayananda Saraswati. Mahatma Gandhi had deftly used ‘Vande Maataram’ to greet people even in his letters to fellow compatriots and freedom fighters. When ‘Vande Mataram’ turned 100, ironically, the Congress-led government restricted its singing in 1975 after then Prime Minister Smt Indira Gandhi imposed internal emergency, trampled upon citizens’ fundamental and democratic rights. Most democratic institutions including both houses of parliament were dissolved and began two-year near lunatic undemocratic rule to stay in power. Hence, the entire Sangh parivar that bore the brunt of a criminal rule in New Delhi, seems to have decided to ring in the spirit of ‘Vande Mataram’ after 50-years. The national song treated on par with national anthem is sought to reunite the entire country’s citizenry against divisive forces seeking to weaken the fundamentals of the society on lines of caste, creed, sex, region, religion and faith. ‘Vande Mataram’ has the big potential to rekindle the spirit of ‘Swa’ (selfhood) and ‘Bharatiyata’ (Indian-ness) against forces of disruption having linkages with foreign powers. From villages, counties, communities to the entire nation, Vande Mataram could inject the sense of belonging for Bharat, resurrect its civilizational ethos, celebrate its diversity and unite to become a developed country laying a firm path for other nations to move along as well. RSS Sarkaryavah Dattatreya Hosabale has emphasised on reviving the spirit of ‘swa’ as the basis for national renaissance, development and bringing about inclusive prosperity in Bharat setting aside differences within some sections. ‘Swa’ includes reliance on domestic resources, talent, ideas, innovations and technology that could define Indian-ness. For instance Sridhar Vembu’s arattai can be our basic communication medium as against Whatsapp. For instance, building our own Kaveri engine that can power passenger and fighter aircraft should be our priority as against building Russia’s SJ-100 aircraft. As Dattatreya Hosabale said, ‘Swa’ or ‘Swadeshi’ should not translate into complete ‘isolation’ from Bharat’s perspective. It only means that heavy dependencw on domestic resources, desi talent, home grown technologies, innovations and human mind. From aerospace engineering, defence production to information technology, self-reliance should become the key word in spirit, content or processes. Puritan ‘Swadeshi’ way coupled with multiple global partnerships would bring about resilience to Bharat’s campaign for her socio-economic renaissance. One is reminded of Russia buckling under US pressure to deny Bharat the cryogenic engines technology to power her rockets and missiles. Russian space agency Glavcosmos revised its 1994 pact with Indian Space Research Organisation (ISRO) to deny the cryogenic engines technology and limited to supply nine engines. And, ISRO scientists outflanked the global space powers to rise from ashes and dominate the space sector. Big positive in this campaign is also Narendra Modi led government’s move to join the parivar campaign on ‘Vande Mataram’. If the recent Home Ministry memorandum is any indication, Prime Minister Modi will lead the nation to rekindle the spirit of ‘Vande Mataram’ way on Friday, November 7 that’s Akshay Navami. Last month itself, Union Cabinet had through a resolution decided to celebrate ‘Vande Mataram’ till November 7 next year. This campaign would become more purposeful if the governance at every level adapts ‘swadeshi’ as the ‘mantra’ Overtaking Japan or Germany, competing for the top of the stack position vis-à-vis China and US on economic front is a doable project if the spirit of ‘swa’ in every sector was applied. From governance reforms to celebrating diverse languages of Bharat’s people, governments, political formations and leadership will play a significant role. (Author is Director & Chief Executive of New Delhi based non-partisan think tank, Centre for Integrated and Holistic Studies)

Hindus Rashtriya Swayamsevak Sangh (RSS)

374

100 Years’ Journey of RSS: New Horizons

As the Rashtriya Swayamsevak Sangh enters its Centenary Year, a special 3-day lecture and interaction series of “100 Years’ Journey of RSS: New Horizons” was organised at Vigyan Bhawan, New Delhi, from 26–28 August 2025. The event, marked by thoughtful deliberations and inspiring addresses, brought together swayamsevaks, intellectuals, foreign dignitaries from more than 20 countries viz., US, UK, Russia, China, Germany, Japan, Australia, Nepal, Sri Lanka, Argentina, Malaysia, Indonesia, New Zealand, Uzbekistan, ⁠Kazakistan, Denmark, ⁠ Isreal, (to name a few), foreign media viz., BBC, AFP, DW, Sputnik, Reuters, NYT, WSJ, Kyodo News and many others, to look back and see the future. Sarsanghchalak, Dr. Mohan Bhagwat Ji, in his keynote address presented a deep insight into the Sangh’s journey since 1925. He brought before the gathering the fact that the Sangh had not been born due to some passing cause, but due to a timeless civilisational requirement, to cultivate character, cohesion, and service in society. He noted that whereas Sangh’s first one hundred years have been committed to establishing a robust infrastructure and national consciousness, the coming century will require newer models of involvement in the areas of education, technology, nature, culture, and international discoursed. During the three days, there were thematic sessions discussing crucial aspects of the Sangh’s contribution: Nation First and Social Harmony, Civilisational Continuity in a Changing World, and Empowering Communities for Self-Reliant Bharat. Representatives from various walks of life deliberated on how the Sangh’s quiet and consistent efforts in villages, towns, and cities have brought up a generation with sanskars and with the confidence to tackle contemporary issues. The exchanges brought out one shared spirit: that the 100-year RSS pilgrimage is not so much a history of expansion, but a living witness to the dynamism of selfless service and cultural consciousness. As Sangh embarks on its second century, the challenge is to widen horizons, adopting inclusiveness, innovativeness, and greater social connect, yet staying rooted in the fundamental vision of ekatmata, sewa, aur rashtra-nirman (unity, service, and nation-building). Three day event at Vigyan Bhawan ended with a fresh commitment, that the Centenary of RSS will not only marks a glorious past but also plant the seeds of a brighter, harmonious, and self-assured Bharat for the future generations. “Sanghachhadhwam, Samvadadhwam, Sam Vo Manamsi Janatam” (Let us move together, let us speak together, let our minds be in harmony.) — Rig Veda

Hindus Human Rights

654

Akhand Bharat: Manifestation of Spiritual Nationalism

‘Indian Nationalism’ is quite different from European or the Western Nationalism. In this context, it is important to bust this myth propagated by the colonial and Marxist historians that the rise of nationalism in India was an outcome of British rule hence it needs to follow the paradigms set by ‘Western Nationalism.’ The trajectory of Western nationalism and Indian nationalism are altogether different. Arun Anand We have been talking about Akhand Bharat i.e. an undivided India since independence. Many people, especially the youth of today’s generation, consider this concept impractical. Those who oppose this concept often ask the question whether the formation of Akhand Bharat would mean that we will join Pakistan, Bangladesh and other neighbouring countries with present India as a geographical unit? Does the idea of Akhand Bharat include only the Indian subcontinent? Where do countries like Cambodia, Vietnam, Thailand, Indonesia, which have a deep influence of Hindu culture, find a place in the concept of Akhand Bharat? Will any other country be ready to give up its existence and merge into a unit to make Akhand Bharat a reality? Is it even possible? The answer to these questions can be given in one sentence – Akhand Bharat implies a continuous cultural flow whose root is spirituality, not materialism. Therefore, geography is secondary in the concept of Akhand Bharat. It is not necessary that all countries merge with each other. The eternal consciousness of Sanatan Dharma and Hindu culture has been the basis of the dharma-based life of societies and communities settled on a large part of the earth. With time, this consciousness based on eternal values got lost in many regions. Led Islamic preachers and Christian missionaries, countries were invaded, cultures were destroyed and massive conversions by force were carried out. Exploitation, racism and colonialism were the hall marks of these campaigns. In Bharat too, an attempt was made to eliminate this cultural consciousness from eight century AD onwards. Unfortunately, there was no course correction after independence. But the consciousness based on eternal values is basically spiritual in nature, so it was not possible to eliminate it. In India, with the efforts of the Rashtriya Swayamsevak Sangh (RSS) and many other spiritual, social and cultural organizations, there has been a re-emergence of the Bharatiya consciousness. This consciousness is still prevalent on a large part of the earth. When this consciousness emerges in a strong form in various other regions, the dream of Akhand Bharat will come true. Even if all countries are not named India or Bharat on the political map, wherever the values on which Bharatiya consciousness is based are re-established, all those territories and societies will be a part of ‘Akhand Bharat’. Indian vs Western Nationalism One of the key reasons that has led to this confusion over the concept of Akhand Bharat is the absence of understanding the Indian concept of nationalism. What ‘nationalism’ means for Indians is however vastly different from what ‘nationalism’ means for the West. The time has come for the West to look at Indian nationalism from an Indian lens and not through their own perspective which is deeply flawed because of the oppressive and colonial character of Western nationalism. According to Merriam Webster dictionary, Nationalism means “loyalty and devotion to a nation; a sense of national consciousness exalting one nation above all others and placing primary emphasis on promotion of its culture and interests as opposed to those of other nations or supranational groups.” The dictionary further mentions in an additional note, “intense nationalism leads to war”. Thus, nationalism, in the Western framework, is seen as an oppressive concept that leads to wars and conflicts. While the concept of ‘nationalism’ in Bharat or what we may call, ‘Hindu nationalism’ dates back to thousands of years, it is a very recent phenomenon in the West. The western concept of ‘Nationalism’ originated from the French Revolution in 1789. If you look at the map of mid-eighteenth-century Europe, you will find that there were no ‘nation-states’ as we know them today. What we know today as Germany, Italy and Switzerland were divided into kingdoms, duchies and cantons whose rulers had their autonomous territories. Eastern and Central Europe were under autocratic monarchies within the territories of which lived diverse peoples. They did not see themselves as sharing a collective identity or a common culture. Often, they even spoke different languages and belonged to different ethnic groups. The Habsburg Empire that ruled over Austria-Hungary, for example, was a patchwork of many different regions and peoples. It included the Alpine regions — the Tyrol, Austria and the Sudetenland — as well as Bohemia, where the aristocracy was predominantly German-speaking. It also included the Italian-speaking provinces of Lombardy and Venetia. In Hungary, half of the population spoke Magyar while the other half spoke a variety of dialects. In Galicia, the aristocracy spoke Polish. Besides these three dominant groups, there also lived within the boundaries of the empire, a mass of subject peasant peoples – Bohemians and Slovaks to the north, Slovenes in Carniola, Croats to the south, and Roumans to the east in Transylvania. Such differences did not easily promote a sense of political unity. The only tie binding these diverse groups together was a common allegiance to the emperor. Noted historian David Sasson who earned his PhD under Eric Hobsbawm, one of the foremost authorities on Western nationalism, observed in his introduction to a collection of essays and lectures by Hobsbawm ‘On Nationalism’, “In Europe, nationalism was the product of the ‘dual revolutions’, the French Revolution and the British Industrial Revolution. Some, such as the historian Elie Kedourie (who defined nationalism as a political religion), suggested that the invention of nationalism could be traced back to German Enlightenment thinkers such as Immanuel Kant and Johann Gottlieb Fichte in response to Napoleon’s occupation of German territory.” John Hutchinson underlined the true character of Western nationalism in Nations and War as he wrote, “The ideology of nationalism, powerfully articulated in the French Revolution, emerged in late eighteenth-century

Hindus

767

Social Harmony, RSS Transformative Blueprint

Educational initiatives, cultural engagement, community service and conflict resolution to be vehicles to achieve harmony Dr Shailendra Kumar Pathak In contemporary Bharat, Rashtriya Swayamsevak Sangh (RSS) has emerged as pivot for Bharat’s socio-cultural fabric, advocating principles deeply rooted in fostering social harmony. At its core, RSS promotes a vision of unity transcending religious, linguistic and regional boundaries thereby emphasizing cohesive national identity. Central to its philosophy is the belief in innate unity of all Bharatiyas, irrespective of diversity, aiming to forge a collective strength through cultural rejuvenation and societal uplift. RSS endeavours to cultivate a society where mutual respect, understanding and cooperation prevail among different communities. Through its extensive network of Shakhas (basic units or branches) and socio-cultural initiatives, RSS promotes values of discipline, patriotism and social responsibility aimed at building a harmonious environment conducive to national progress. This commitment to social harmony is underpinned by its efforts in disaster relief, education and healthcare reflecting a holistic approach to building a strong and disciplined nation. Social harmony refers to peaceful and cooperative coexistence of diverse groups within a society. It encompasses mutual respect, understanding and integration of various cultural, religious, and social backgrounds. In a country as diverse as Bharat, achieving social harmony is both a challenge and a necessity. RSS, through its numerous initiatives, strives to bridge gaps between different communities, fostering a sense of national unity and collective identity. Social harmony refers to peaceful coexistence of various groups, characterized by mutual respect, understanding, and cooperation. It is essential for several reasons: Its importance notwithstanding, achieving social harmony is fraught with challenges: RSS, founded in 1925 by Dr. Keshav Baliram Hedgewar has always advocated for a united and strong Bharat. Historically, the organization has worked towards mitigating social divisions whether they are based on caste, region, religion, or ethnicity. Sangh’s emphasis on “Hindutva” is often misunderstood; it is not about religious dominance but rather about cultural inclusivity and national pride. Hindutva, in the RSS lexicon, seeks to bring together various cultural strands that make up Bharatiya identity. Since 1983, the Rashtriya Swayamsevak Sangh (RSS) has emphasized on concept of “Samarasata” (harmony). Veteran RSS member and thinker Dattopant Thengadi introduced the term in a social context, coining the phrase, “Samajik Samarasata” (social harmony). This led to formation of the Samajik Samarasata Manch in Maharashtra that promoted the idea of equality which was not possible without harmony. The term sparked debates with critics arguing that it perpetuated inequality and Manuvad. However, understanding RSS’s interpretation of Samarasata is crucial. Equality, freedom and fraternity, principles enshrined in Bharat’s Constitution are interconnected. The preamble originally lacked fraternity. But, Dr. Babasaheb Ambedkar added it, recognizing its importance for national unity. European and American revolutions focused on political freedom and equality, but their societal contexts differed from Bharat’s, where caste-based inequality prevailed. Ambedkar emphasized that mere legal provisions for equality and freedom are insufficient without fraternity—a sense of brotherhood fostering social equality. Fraternity, a state of mind, cannot be legislated but must be cultivated emotionally and metaphysical level, similar to family bonds. RSS aims to foster this sense of fraternity within Hindu society, historically divided by caste and language. Dr. Hedgewar, RSS founder, exemplified this through personal actions, promoting unity without preaching against untouchability. He demonstrated that genuine affinity could bridge social divides. Sri Guruji, second Sarsanghchalak and subsequent RSS leaders continued this mission emphasizing service to marginalized communities. They promoted the idea that Samarasata is not just a principle but a lived practice, embodying freedom, equality and fraternity. RSS focuses on practical experiences of equality and fraternity, rather than mere rhetoric, fostering a deep sense of unity and shared humanity. This lived sense of affinity, cornerstone of RSS’s work, is viewed as essential for true social harmony. RSS, through its various programmes and initiatives, aims to address these challenges and foster social harmony: Educational Initiatives Community Service Cultural Programmes Conflict Resolution RSS’s efforts have yielded positive results in various regions: At National Executive Council of RSS held during March 14-17, 2024, a pledge for fostering social harmony was taken along with four other transformational ideas. Social harmony is bedrock upon which other pillars of the RSS five-fold transformation stand: Centennial & Beyond As RSS heads for its centennial in 2025, it redoubles its commitment to these transformative ideals. Focus is not only on quantitative expansion reflected in increasing Shakhas or basic units but on qualitative growth. Dissemination of national thoughts, mobilization of righteous societal power and active engagement in democracy are central to this mission. Social harmony is not merely an idealistic goal for RSS; it is a necessity for sustainable development of Bharat. In the context of RSS five-fold transformative ideas, social harmony acts as foundation upon which other pillars—environmental conservation, self-reliance, family awakening and civic duty—can be built. While challenges remain, RSS multifaceted approach to fostering unity, respect, and cooperation among Bharat’s diverse communities offers hope to a more harmonious and integrated society. As Bharat continues to evolve, principles of social harmony advocated by RSS will play a crucial role in shaping a nation that is not only economically prosperous but socially cohesive and culturally inclusive. Through education, community engagement, social service and a commitment to shared values, RSS aims to build a society where every individual, irrespective of their background, can contribute to and benefit from collective progress of nation. (Author is a Delhi based researcher, Political Analyst & formerly an Assistant Professor of Political Science)

Disinformation Hindus Misinformation Policy Rebuttal Security World

530

Spice, Imagination & Conspiracy

ABC peddles ‘Spies, secrets and threats’ that grossly misrepresents Hindus, RSS & Indian government through agenda-based peddling of lies. Rohan Giri Forty six minutes video report “Spies, secrets and threats: How the Modi regime targets people overseas, Four Corners” broadcast by Australian Broadcasting Corporation (ABC) which features infamous reporter Avani Dias declares its extreme antagonism towards Hindu centric Rashtriya Swayamsevak Sangh (RSS) Through this report, state-run ABC also targets the ruling Bharatiya Janata Party (BJP) whose senior leader Narendra Modi has been elected Prime Minister for third consecutive term. This ABC report and Dias reek of bias and misrepresentation, constantly presenting RSS as a paramilitary group despite its long-standing efforts as a cultural and service-oriented movement. Easily recognized as the world’s largest voluntary organization, RSS is dedicated to community service particularly for the deprived sections of Indian communities. Overlooking this, Dias intentionally distorts its image, dismissing its substantial contributions to a larger society. Selfless service work carried out by RSS volunteers inspired by its founder Dr Keshav Baliram Hedgewar’s pre-independence movement experiences has been largely ignored or intentionally set aside to paint a shady picture of an open flexible organization. Avani Dias seems to have blinded herself and the ABC viewers on RSS service activities through over 120,000 projects in areas ranging from education, healthcare to socio-economic empowerment. These projects have positively contributed to millions of families in India. A whopping 2.145 million individuals and families in Bharat have benefitted and continue to be supported by projects across half a dozen sectors that contributed to improving living standards. Beneficiaries in the healthcare sector separately have crossed 8.716 million and food support programmes touched 2.735 million. Community well-being and development is the under-lying objective of RSS volunteers’ drive that’s comprehensive and unique in their organization. Avni Dias who left Bharat after being under cloud argued that minorities do not have sufficient opportunities under Prime Minister Narendra Modi’s leadership. This is factually incorrect and a false claim made by Avni Dias and concurred by ABC editorial board. Facts on contradict her politically charged propaganda. Since 2014, the Indian government has executed welfare initiatives for minorities. The Maulana Azad National Fellowship (MANF) gives five years of financial help while the Padho Pardesh scheme provides interest subsidies for study abroad at the Masters, M.Phil., and Ph.D. levels. The Seekho aur Kamao initiative improves minority youngsters’ abilities in a variety of occupations, ensuring employability or self-employment. The Pradhan Mantri Jan Vikas Karyakram seeks to enhance socio economic infrastructure for minority populations. Despite these substantial initiatives, Avani seems to have peddled anti-India agendas and divisive ideas. The report’s most glaring flaw is its blatant endorsement of Pakistan-backed Khalistani terrorism. The script seems to have been written by Khalistani supporters themselves, with Dias serving just as their representative. This is an attack on journalistic integrity and an insult to sufferers of Khalistani terrorism. In 1980s, Khalistani terrorists in India carried out an upsurge of cruel violence, killing thousands of innocent people. However, Dias selectively disregards this grave and historical fact overlooking to acknowledge the terrible adversity and bloodshed caused by these separatists. Dias’s narrative represents Khalistani terrorists when she says Sikhs were victims and under pressure in Australia which is a flagrant white lie. The fact is otherwise. A handful aggressive Khalistani terrorists has continued their campaign of violence and terrorization not just in India but also in other nations including Australia. In less than a month, pro-Khalistani outfits in Australia have launched three distinct attacks on Hindu temples. On January 23, 2023 Hare Krishna Temple in Albert Park, Melbourne of Australia came under attack. On January 17, 2023, Melbourne’s historic Shri Shiva Vishnu Temple at Carrum Downs was targeted. On January 12, 2023, Khalistan activists vandalized and destroyed BAPS Swaminarayan Mandir, a Hindu temple in Melbourne, by spray-painting anti-India graffiti. The walls of Melbourne’s landmark Swaminarayan temple in the northern suburbs of Mill Park have been spray-painted with ‘Hindustan Murdabad’ slogans. Hundreds of innocent Indians in Australia have been threatened or abused by these terrorists, a reality that Dias completely ignores. Instead, she promotes Khalistani propaganda while ignoring their current terrorist acts and the true threat to peace and security. It’s not that the entire sikh community in India, Australia or elsewhere endorses this divisive agenda. Despite the report’s contentious storylines, it is crucial to highlight India and Australia’s developing strategic, economic and bilateral relations. Both countries have worked together extensively on a range of issues, including trade, defense, education, and cultural exchange. The relationship is based on mutual respect and democratic values with the goal of enhancing regional stability and economic progress. The report’s description of chronic animosity and conflict is refuted by the upward trend in Indo-Australian relations. Collaborative initiatives in education, technology, and counter-terrorism demonstrate both countries’ commitment to fostering a robust and long-term alliance. Avani Dias’s report exemplifies biased and irresponsible journalism. It misrepresents the RSS, glorifies Khalistani crimes and dismisses recent improvements in Indo-Australian ties. This reporting fosters division and promotes radical agendas. The Australian Broadcasting Corporation should be held accountable for broadcasting such an evidently biased and factually wrong story. True media should seek and provide an honest presentation rather than serve as a propaganda weapon for violent extremists. Dias’ report is a disservice to the profession and to innumerable people who have suffered at the hands of the terrorists she explicitly supports. (Author is a doctoral fellow at Amity University in Gwalior, content head at Centre for Integrated and Holistic Studies)

Hindus Opinion Policy

594

Sanatan Dharma embraces unity, truth & non-violence

RSS chief calls for sinking differences, fostering unity among Hindus, reach out to people across to play a meaningful role in world affairs Rohan Giri Hindu centric Rashtriya Swayamsevak Sangh (RSS) chief Mohan Bhagwat’s address at ‘World Hindu Congress 2023’ in Bangkok resonates with a message of hope and connectivity in a world grappling with unprecedented challenges. Bhagwat dwelt at length into historical experiments undertaken across millennia for happiness and peace. His emphasis on potential role of Bharat (India) as guiding force for the world offers a compelling perspective on the nation’s cultural and philosophical heritage. The third World Hindu Congress (WHC) three-day jamboree themed “Jayasya Aayatnam Dharmah” (Dharma, the Abode of Victory) made a historic decision to renounce the term ‘Hinduism’. Global Hindu leaders that converged at the Congress argued that it reflected oppressiveness and discrimination. Instead, Hindutva and Hindu-ness were embraced to characterize the eternal Dharmic way of life. WHC’s declaration emphasized that Hindutva was a more accurate term encompassing full spectrum of Hindu identity. At the same time, Hindu Dharma was chosen for its unbounded essence, signifying all that is Sanatan or Eternal. Limitations of Hinduism prompted this shift, suffixed with ‘ism,’ a term associated with oppressive and discriminatory attitudes. The declaration asserted that Hindutva, meaning Hindu-ness was not complicated and criticized its portrayal as anti-thesis of Hindu Dharma by some academicians and intellectuals. WHC condemned attacks on Hindu Dharma, calling for global unity to overcome bigotry and emerge victorious against those engaging in such criticism. RSS Chief Dr. Mohan Bhagwat fervently called upon Hindus worldwide to forge connections and unite with global community. Stressing the significance of outreach, he emphasized, “We must reach out and connect with every Hindu. As a cohesive Hindu community, we will connect with individuals worldwide. With a growing number of Hindus forming connections, the process of global connectivity has already commenced.” Bhagwat recounted World Muslim Council secretary general who acknowledged Bharat’s crucial role in fostering global harmony. The emphasis on connecting hearts through service emerged as a central theme, reflecting Bharat’s tradition of selfless service. ‘Vasudhaiva Kutumbakam’, one world – one family principle, was central to Bhagwat’s discourse. He pointed to shared responsibility of Hindu society to connect with the global community. Bhagwat argued that Bharat’s duty was to foster harmony worldwide. He contended that this duty propelled Hindu society’s existence, emphasizing the common starting point and shared goals among Sanatan traditions. On the quadrennial conference theme, “Jayasya Aayatnam Dharmah,” he said, ‘Jaya’ provided insight into its profound meaning, transcending mere conquests and victories over others. Illuminating this concept, he brought distinction between destructive ‘Rakshas Vijaya’ (demonic victory) and self-centred ‘Dhan Vijaya.’ (materialistic victory) on one side and Dharma Vijaya, on the other. Focal point becomes ‘Dharma Vijaya’ – a victory firmly rooted in righteousness and guided by the principles of Dharma. This nuanced perspective challenges prevailing narratives of aggression and domination, aligning Hindu aspirations with a higher moral purpose. The address acknowledged stumbling state of the contemporary world, having experimented with ideologies and religions for over two millennia yet finding no lasting satisfaction. Eyes have now turned to Bharat with hope, recognizing the potential for a path beyond material prosperity, a path rooted in Dharma. Articulating on destructive forces – anger, hatred, lust, foul speech, envy, and ego – as impediments to unity, Bhagwat underscored the importance of overcoming these negative emotions. The call for coming together to break societal and organizational barriers resonates as a clarion call for united harmonious global society. He argued that in a world fixated on material pursuits, Bharat’s national task was “not a materialistic victory.” He challenged the prevailing narrative of dominance for material happiness, asserting that the essence of Bharat’s contribution lies in a dharmic approach—a commitment to uplift everyone. He has argued that the material world has to be taken to the spiritual level; this is the key to achieving true satisfaction and global unity. As the world looks towards Bharat with hope, Hindu society duty was clearly to embody and propagate principles of Dharma, fostering a global perspective rooted in unity, truth, and non-violence. World Hindu Congress stood as a beacon, guiding the way towards a world where diverse cultures merge in the spirit of Dharmic Vijaya, RSS chief said. (Author is manager – operations at New Delhi based non-partisan think tank, Centre for Integrated and Holistic Studies)

Education Hindus

523

Unite to Lead by Example

RSS message of unity transcending caste, creed, gender, region and faiths will strengthen Bharat’s social fabric, signal global leadership role K.A.Badarinath ‘Reconciliation, security and peace’ are what Hindu centric Rashtriya Swayamsevak Sangh (RSS) Sarsanghchalak, Mohan Bhagawat articulated while delivering his annual Vijay Dashami speech at the organization’s headquarters in Nagpur. This is at variance with ‘radicalism’ and ‘fundamentalism’ sought to be attached to Hindus and RSS by self-styled ‘liberal minds’, conspiracy theorists and those opposed to Bharat’s unity. RSS chief’s Dussehra speech is widely recognized in Bharat and internationally as firm indicator of the organization’s outlook towards issues, happenings and unfolding developments on socio-economic and political front. ‘Sulah, Salamati & Aman’ is what Mohan Bhagawat pushed for with diverse communities that form larger Bharat’s society. Bhagawat appealed for reconciliation, security and peace as against discord, strife and violence (Fitna, Fasad & Kitan) to realize vast breadth of unity in diversity that Bharat’s 1.4 billion population is known for since millennia. Use of Arabic and Persian root words by RSS chief to drive home the point of unity rising above differences seems a firm signal to over 210 million Muslims in India and their counterparts around the world especially the Sunnis that eye RSS and Hindus with suspicion and distrust. His reference to Christians and other minorities that may have differences with Hindus is again significant given ‘tolerant, embracing attitude’ of Bharat’s citizens to all those that made this country their home. There was very little or no mention of RSS chief’s reconciliatory note in Bharat’s media or dispatches of foreign writers. Forging unity by rising above selfish and divisive tendencies disrupting Bharat’s growth seems to be central theme of RSS chief’s speech. RSS appeal for forging unity as ‘mantra’ is refreshing and assuring given the false propaganda unleashed by Bharat’s rivals on reported Muslims ‘genocide’ or Christians being targeted post-2014. A couple of Christian and Muslim organizations have being propagating globally on their being targeted by RSS, BJP and Modi Government, in that order. Sangh chief spoke for his organization unequivocally and plain terms that RSS does not believe in such an agenda. Playing victimhood, looking at each other with suspicion and seeking political dominance have been identified as three big evils that come in the way of achieving unity. RSS chief also made it clear that his push for unity did not tantamount to ‘ceasefire’ between the so called warring parties. It was RSS chief’s way of reflecting on cultural continuity, unity and vast diversity. Rightly so, RSS targeted ‘cultural Marxists’ and ‘woke’ that have sought to dominate the narrative and peddle confusion, chaos and corruption’ through deceitful means to meet selfish ends and discriminatory in attitude. RSS chief came down heavily on these elements that promoted anarchy and indiscretion in public life as individuals and groups. A lot of what Mohan Bhagawat said makes sense when one looks at disruptive campaigns, ‘tool kits’ and physical demonstrations that are done by anti-Hindu conglomerations that are indoctrinated by misplaced Marxism, jihad, evangelism and of all extremism and violence that breed divisiveness. Case in point is the aggressive, violent and extremist minority Khalistani elements in otherwise calm and quiet larger Sikh community. These vocal groups and individuals, not very large in numbers in Bharat, UK, US, Canada and Europe have threatened to derail perception about Bharat globally. Line of conciliation and message of unity propounded by RSS chief Mohan Bhagawat is significant given that Bharat is celebrating 75-years post adoption of the country’s constitution and in a year or so, RSS turns 100-years old with rich legacy of its founders Dr Keshav Baliram Hedgewar and his successor, Madhav Sadashivrao Golwalkar. Sangh’s message of unity cannot be more apt given the challenges that Bharat faces within and outside as a country and ‘classical civilization with rich heritage. It’s no denying that this unity should also be the driving force for Bharat to provide leadership globally especially after an eventful G-20 Presidency, forging bilateral and regional pacts with equanimity at centre. RSS chief seems to have exercised huge restraint in his commentary on the Russian onslaught of Ukraine and Hamas terror attack on Israel that have led to ‘conflicts’ which will have disruptive impact on humanity and economic recovery that’s nascent post-Covid 19. Briefly, RSS chief referred to basic tenets of Sanatan Dharma as the guiding principles that shaped Hindu way of life. He seems to have exercised a lot of restraint in calling out the likes of Tamil Nadu’s first political family that view Sanatan Dharma as ‘dengue’ and ‘malaria’ to be weeded out. One issue that’s dear to Hindus on which RSS chief came out unambiguously is ‘grand’ Ram temple to house Ram Lalla at Ayodhya whose consecration has been scheduled for January 22 next year. RSS and likeminded organizations view Ram temple as a ‘unifying factor’ for all citizens in Bharat transcending castes, creed, sex, region and faiths. His call for holding programmes that send out a strong message of unity across Bharat and globally is extension of his extrapolation to rise above narrow mind-set. (Author is Director & Chief Executive of New Delhi based non-partisan think tank, Centre for Integrated and Holistic Studies)

Disinformation Geopolitics Hindus Human Rights Leadership Misinformation Policy

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Reject European Centric Narratives on India

Reclaiming Indian heritage, knowledge systems, cultural and spiritual vision based on Hindu way of life represent real India Rohan Giri At the launch of “Narrative ka Mayajal” authored by former Rajya Sabha Member Balbir Punj, Rashtriya Swayamsevak Sangh (RSS) Sar Karyavah (General Secretary) Dattatreya Hosabale said “the so-called educated people and media in Bharat have embraced Euro-centric ideas and narratives that got deeply ingrained in our lives, education system, and societal perspective. The narrative cannot transform until we relinquish this colonial mind set.” This view on conversations and public discourse in India held by Hindu centric RSS has kicked off a serious debate in India i.e. Bharat. India narrative and the colonial mindset are interconnected and have a long history dating back to the era of imperialist British rule pre-independence. Understanding this relationship requires examining how colonialism shaped Indian mindset and continues to influence narratives in the country even after 75-years post-independence. Colonial subservient mind-set was conveniently adopted by the elitist few that worked in tandem with their British masters. This mind set always centred on British superiority syndrome and looked down at the Indian way of life or society. After having destroyed rich cultural heritage, indigenous knowledge systems and ethos, British rulers had systematically perpetuated the inferiority complex through education, media, academics, thinking processes and administrative policies. British portrayed themselves as the civilizing force, claiming to bring modernity, progress, and enlightenment to the “backward” and “uncivilized” Indians aggressively peddled by Lord Macaulay’s education doctrine. Such ideas were propagated to justify British rule and retain its control on Indian people, her resources, assets and destroy her culture, heritage and sanatan dharma. Education played a crucial role in shaping the colonial mindset. The British introduced a Western-style of education system that glorified British culture, history and achievements while denigrating Indian heritage and traditions. This led to devaluing indigenous knowledge systems and cultural practices, making many Indians internalize a sense of inferiority and cultural loss. At the book launch, Dattatreya Hosable said before the British came, Indians never underestimated themselves and fought against their enemies with courage and confidence. But the British created a narrative that made us doubt our own abilities. Also, he said they made us hate ourselves; such a narrative was spread by their agents through academia, universities, think tanks, international media and the judiciary. RSS strongly believes that we need to rediscover true India in the term of Atma Nirbhar Bharat, Hosabale stated. At the last year customary Vijayadashami speech, RSS Sarsanghchalak (Head) Dr Mohan Bhagwat had said, “We need a Swa-centric approach towards history of India’s freedom movement.” British had primarily written and controlled the narrative during colonial rule presenting India through Euro-centric lens as it did in Africa and elsewhere. Indigenous perspectives and voices were marginalized and Indian history, culture, and achievements were often misrepresented or ignored. After gaining independence in 1947, India began the process of nation-building and redefining its narrative. However, the colonial legacy continued to have profound impact. The colonial mindset left its mark on the education system, administrative structures and social norms, which required conscious efforts to decolonize and reclaim Bharat’s identity. On the same line, Sah-Sarkaryavah Arun Kumar, at launch of the book, “SWA: Struggle for National Selfhood”, written by J Nand Kumar, convenor of Pragya Pravah had said, “It’s not time for blame. It is the time for introspection and self-correction. Instead of blaming leftists and other historians who distorted history, we must put dedicated efforts to bring out the truth. There is need for a positive and constructive approach.” He had said, “The English-educated Indians who gained control over the institutions post-1911 reduced the idea of independence (Swatantrata) to just self-rule (Swadheenta) and ended up accepting India’s partition.” There is a need to change the fabricated stories that misrepresent India’s picture, culture, identity and rich heritage. RSS call for a positive and constructive approach to bring out the truth reflects the desire to overcome the distorted historical narratives and bridge the gap between the colonial mindset and the essence of India’s identity. Challenging and overcoming the colonial mindset is an ongoing process, and it requires collective effort to promote a more inclusive, diverse, and authentic representation. It is essential to recognize and rectify the impact of colonialism on the Indian narrative and the need for a conscious effort to regain confidence in India’s cultural heritage and true identity. By challenging misrepresentations and embracing a Swa-Centric approach, India can pave the way for a more authentic and inclusive narrative that aligns with its historical, cultural, and spiritual heritage. (Author is Operations Manager at New Delhi based non-partisan think tank, Centre for Integrated and Holistic Studies)

Policy

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‘Swa’ to fuel RSS expansion drive

3S formula, Swadharm, Swadeshi, Swaraj, to add heft to its exponential expansion in run up to its centennial in 2025 K.A.Badarinath ‘Swa’ will fuel the largest Hindu centric organization, Rashtriya Swayamsevak Sangh in its next phase of expansion as it heads to celebrate its centennial in 2025. The threesome Swa defined by ‘Swadharm (positive dharmic Hindu way of life), Swadeshi (self-reliance) and Swaraj (independence in true spirit) will act as spring board in its next phase of expansion to over one lakh units or shakhas in India. The ‘3S’ formula encompassing Indian identity has been prescribed as sure shot matrix to India assuming leadership role globally and ensure human wellbeing. While these three very distinct ideas were bedrock of India’s struggle for independence during foreign invasion over centuries, they will provide ideological fodder to attain the pinnacle on socio-economic, cultural and religious fronts. Big push to Hindu way of dharmic life that’s in sync with environment will support restoring the delicate human – nature balance that’s skewed owing to excessive consumption of goods and services. Even on consumption or production front, RSS seems to have relied heavily on domestic sources of both ingredients, final products, processes and workforce given its unapologetic and uncompromising commitment to ‘self- reliance’. This is expected to not only create new work opportunities in India but evolve the country to be a global hub for production of both services and goods to fill in the serious gap owing to disruption in supply chains internationally. True spirited independence in thought, mind, spirit, action and evolution of Indian society is seen by the Sangh as a sure way to lead the world. RSS seems to have found its inspiration from ‘swaraj’ campaign of pre-independence days to unshackle the country from colonial British imperialists of pre-1947 aggression. The 3S formula – swadharm, swadeshi and swaraj – are also seen as backbone to achieving ‘Vasudaiva Kutumbakam’, i.e. universal brotherhood and human wellbeing to mark India’s resurgence. This primacy is expected to be based on her eternal values system and build on the country’s G-20 Presidency defined by this very theme around, one world, family and future. Well, the Swadharm, Swadeshi and Swaraj postulation of the Sangh have come in wake of its already running campaigns on ‘samrasta’ (social harmony) and ‘swasbhimaan’ (taking pride in one’s self and his or her roots). RSS general council three-day conclave held in Pattikalyana village near Panipat in Haryana did recognize serious challenges of fulfilling basic needs for 1.4 billion Indian population, carving out opportunities based on Indian beliefs in modernity, achieving holistic development through judicious use of technologies and new models that were eco-friendly. If one were to go by RSS General Secretary Dattatreya Hosabale, strengthening the institution of family, swadeshi entrepreneurship and evolving the society based on harmony and fraternity will form the basis for New India shedding the Nehruvian model. During ‘amrit kaal’, 25-years ahead of India entering its centennial year in 2047, RSS has emphasised on strengthening systems in education, economy, social, democratic and judicial institutions to take the leadership role globally. Sangh with its hugely committed cadres and 3S growth song will work on five key fronts by forging social harmony devoid of religious, caste based or regional fissures and promote family values based on Hindu philosophy apart from pushing the envelope on ecological conservation. While the Swadeshi movement will get a big push, sensitizing the people on their civic duty will be taken up by RSS to bring about cohesion in Indian society. Population imbalance, ending socio-economic discrimination and reinforcing ideals of democracy in the wake of Rahul Gandhi’s comments in London is something that seems very dear to RSS as an organization and a force to reckon with. Equitable participation of women under its own organizational umbrella beginning with family shakhas (units) or congregations and society at large is something Sangh will work towards, going by RSS general council deliberations. Sangh has rightly come up with an accommodative stance on same sex relationships sans criminalizing choices made by individuals. But, it rejected the idea of legalizing same sex marriages as has been the case in over 100 countries. (Author is Director & Chief Executive of non-partisan think-tank based in New Delhi, Centre for Integrated and Holistic Studies)

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