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BBC Revamps, ‘Collective Newsroom’ Takes Off In Bharat

Former BBC professionals float Indian media firm, run BBC six languages news operations along with Youtube channel Rupa Jha A few colleagues and I working with the BBC in India decided to start our own venture, ��Collective Newsroom’, an independent media company. But, it was not the most obvious and easy choice. It came out of a very real and difficult situation that our employer BBC in India faced. Foreign Direct Investments in India will have to be capped at 26 per cent for digital news outfits. So far, over 99 percent of BBC India shares were owned by UK-based British Broadcasting Corporation. This meant that the BBC could not operate the way it has for so many years in India. It meant hundreds of employees in India could lose jobs and space to do independent and credible journalism. The thought itself was very demoralising. Why should I quit journalism or leave my country to do journalism. At end of the day, we wanted two things – continue to do trustworthy journalism and be in India. It became evident that this needed a very out of box thinking, courage and sense of entrepreneurship. Four of us decided to quit The BBC and launch Collective Newsroom. We got five others as shareholders. As a fully owned independent Indians owned media company, Collective newsroom secured BBC as its first client. It was a historic moment for us all and we embarked on this new venture with a clear vision to be home to India’s most credible, creative and courageous journalism. The journey to our launch that happened on April 10 this year has not been without challenges. While we had to seek answers to previously unasked questions, work imaginatively and innovatively, I am proud that working collaboratively and closely with all those journalists working in different language in India; we have reached this milestone. The level of commitment, dedication and aspiration that the staff members have shown in recent months is evident. Starting April 10, 2024, Collective Newsroom is the sole producer and publisher for BBC content in six Indian languages – Hindi, Tamil, Telugu, Gujarati, Punjabi and Marathi. We also run BBC Youtube channel in English for Indian audiences. It’s historic for the BBC to give a third-party license to operate its platforms. Therefore, I call this as a project in trust and innovation. On personal front, it’s a huge learning curve for me. Being chief executive officer of Collective Newsroom, I’m certainly in a space which is very new, different and male dominated but what could be more exciting than breaking the glass ceiling!! The fear of unknown stops us from taking an uncharted route. Is this scary? Of course it is!! But with my team, I feel everything is possible. Do I fear? Yes, I do, but I will also overcome it. The Courage is resistance to fear and faith is a fundamental part of life and I lean on the faith that together with my team, we shall overcome. I believe we have the skills and expertise to make Collective Newsroom a standout success in the market. As we say in our mission, we will lead with facts and bring audiences diverse voices through innovative and impactful journalism in public interest. It’s a formidable offer. In a world inundated with breaking news updates, sensational and misleading headlines, Collective Newsroom is committed to authenticity, depth and empathy in storytelling. Collective Newsroom is committed to a digital-first strategy for modern newsrooms, producing superior quality stories spanning a myriad of platforms and formats, ensuring our reach are as diverse as communities that we serve. What sets us apart is our unwavering focus on going beyond the headlines. We delve deep into the heart of stories, bringing in-depth ground reports and human narratives brimming with empathy and clearly marked by fairness and impartiality. Our skilled, experienced and brave reporters go where many dare not—within India and around the world—all in pursuit of facts from the ground. Our fearless approach to storytelling ensures that we amplify voices of those often overlooked, putting humans at the centre of every narrative. Our explainers and analysis make sense of the intricate tapestry of local, national and international events and offer valued reach for a meaningful growth trajectory. We use cutting-edge technology and innovate with media to produce unique stories you are not likely to see elsewhere. The accolades we’ve garnered, national and international serve as a testament to our unwavering dedication to excellence. Yet, more than any shiny trophy, it is trust of the audience that remains our greatest honour. This trust is reflected in the fact that our client, BBC has its largest international audience in India. Such recognition is testament to our shared commitment to truth, integrity, and the power of storytelling. (Author is chief executive officer, Collective Newsroom, BBC News Indian languages)

Hindus

747

Adi Shankaracharya, Hindu Philosophical Icon

The sage is tallest in Hindu thought and way of life. He propounded Advaita as a unifier through debate, conciliation, logic and reasoning! Dr Aniruddh Subhedar Each person leaves some positive or negative impact on his or her surroundings and people. In some cases, it’s negligible and a few individuals are giants that leave their imprint not only on the immediate neighbourhood but that transcends centuries and geographies. Adi Shankaracharya’s persona extends beyond being a scholar and teacher of Vedic philosophy. His impact on shaping modern Hindu thought could never be overstated. He died young at 32 and but left an undying intellectual and philosophical legacy behind. Adi Shankaracharya’s time period is uncertain as some ascribe him to the 8th century CE while others argue that he was here before CE. His influence on Hindu philosophy can be gauged by his work that speaks for itself. Adi Shankara’s philosophical influence: Most iconic and unique representation of Hindu thought today is the concept reflected in Aham Brahmasmi (I am the Brahman) or Shivoham (I am Shiva). The idea that the Supreme Being / God and Jivatama, humans are not two different entities were put forth by the iconic sage philosopher. Jivatma is just a reflection of that immortal Supreme Being. It’s the ignorance which makes Jivatma not see this reality. This philosophy of Advaita Vedanta (non-duality) is one of the most revolutionary contributions of ancient Indian spiritual thought and Adi Shankaracharya was its most influential and outstanding proponents in Bharat’s spiritual journey over millennia. Vedanta is one of the six traditional schools of thought in Vedic Hinduism which can be traced to its most foundational scriptures. But, Adi Shankaracharya has been historically seen as one of the most articulate and influential teachers. The idea of “Brahma Satya Jagat Mithya” (This world is an illusion, only the Brahman / Supreme Being is the reality) is unique to Indian philosophy and it sets a person on the path to self-realization. Adi Shankaracharya preached that every mortal being is part of that immortal Supreme Being. It’s the illusion which hinders one from seeing this reality. Advaita allows a person to reach spiritual heights. This concept of self-realization is what Hindu philosophy is known for. Though, in modern times Swami Vivekananda popularized Advaita world over, Adi Shankaracharya is easily recognized as its most revered teacher. Panchayatan system of worship: Adi Shankaracharya is not known for just idealistic philosophical musings. Au contraire, he was a synthesizer of philosophy and practical knowledge. Though there are prominent orthodox schools of thought, today Hindu philosophy is majorly identified with Advaita. Similarly, in practice, Hindusim is identified with worship of many deities and related rituals. It was Adi Shankaracharya who brought order to daily worship through Panchayatan. Adi Shankaracharya preached that many diverse forms of gods are basically variations of five basic deities (who ultimately are manifestations of the Supreme Being only). The five deities being Ganesh, Adi Shakti Goddess, Shiva, Vishnu, Surya (sometimes deities defer depending on the worshiper’s ishta devata). As such, he harmonised various strands of Hinduism. Another significant facet of a devout Hindu way of life today is “Bhakti” or devotion which is different from rituals and philosophy. It is simply devoting oneself to the worship of one’s ishta devata. If Adi Shankaracharya has written commentaries on Upanishads, the pinnacle of Hindu philosophy and abstract thoughts, we also see him propounding some of the most touching works on Bhakti. In his immortal “Bhaj Govindam” one of the most formidable philosophers of India writes “सम्प्राप्ते सन्निहिते काले नहि नहि रक्षति डुकृञ् करणे “, when the time of death come, rules of grammar (i.e. intellectual and philosophical discourse) won’t save you; worship the Govind, you foolish mind. In his “Bhavani Ashtakam”, Adi Shankara leaves most profound Bhakti saints behind in devotion when he says: न जानामि दानं न च ध्यानयोगं, न जानामि तन्त्रं न च स्तोत्रमन्त्रम् । न जानामि पूजां न च न्यासयोगं गतिस्त्वं गतिस्त्वं त्वमेका भवानि ।। (Neither do I know meditation nor Tantra, hymns, prayers, rituals, etc. You are my only refuge Oh Mother Bhavani!) Thus, in Adi Shankaracharya we find this rare combination of Gyan (Knowledge), Karmakand (Rituals) and Bhakti (pure devotion); three pillars of Hindu way of life. Living Legacy: Mathas & Ascetics Adi Shankaracharya is not only confined to books and writings but his legacy is visible in more tangible forms too. Most remarkable is the four Mathas (monasteries) he set up in far flung places like Badarinath, Dwarka, Jagannath Puri and Shringeri; thus covering all four corners of Bharat. He appointed Shankaracharyas in these Mathas as his successors. Till today, we find Shankaracharyas being appointed through a line of succession (That is why the name “Adi” Shankaracharya, as he was the initial Shankaracharya who established this system). It’s an established fact that Hinduism doesn’t have unitary form of saithood with one single head or priest, à la Pope. The institution of Shankaracharyas is what could be nearest to it. Hindus have sects like Shaivas, Shaktas, etc. but, majority Hindus are practicing Smartas (whether they know this term or not is immaterial) and for Smartas, Shankaracharyas are highest, most elevated and devout heads. Historically we find that they have been highly revered by Hindu States like Vijaynagar and the formidable Maratha Empires. When in a military raid, rogue elements following Maratha army looted Shringeri Matha, Peshwa was left aghast pleading Shringeri Shankaracharya for forgiveness and propitiating him by returning all the money, as it was considered ‘”Swami’s” (Lord’s) displeasure does not augur well for the empire. The institution of Shankaracharyas has survived most tumultuous times for Hindus through the era of Sultanates, Mughals and British imperial invaders. It still serves as a beacon of light and guidance. Pan-India appeal and influence of Adi Shankaracharya can be gauged by orders of Sanyasis (ascetics), most importantly the Dashnami Sect. It was Adi Shankara who either founded these sects or formulized the norms under which they function even today. The names taken by Sanyasis like

Guest Column Hindus

948

A Civilizational War Won On Hindu Terms

Arun Anand The struggle for construction of Ram temple at Ayodhya lasted for about 500 years. It commenced immediately after demolition of the Ram temple by invader Babur’s forces. For Bharatiya society, Islamist Babur represented and practised a set of values that didn’t believe in co-existence. In contrast, Lord Rama personified civilizational values that reflected Hindus belief in ‘Vasudheiv Kutumbakam’ (the whole world is one family). The struggle for building of RamTemple at Ayodhya was a civilizational war between these two different sets of values. How Hindus fought this war and won despite all odds is a breath taking story that the world needs to know. This story has precisely been narrated in my book, “Ramjanmabhoomi: How Hindus won 500 years long civilizational war”. It’s a Suruchi Prakashan publication. This story is not about merely a temple or God. It’s more about the victory of ‘Dharma’ that is the soul of Hindu civilization and Bharat. This book encapsulates the protracted struggle as well as discusses global impact of the story of Lord Rama and the values he represented and practised. The book has used ancient scriptures, archaeological records, British colonial era and legal documents to take the readers on an epic journey that starts with birth of Lord Rama and ends with ‘pran prathista’ of Ram Lalla at his birth place in Ayodhya on January 22 this year. The book deals with key questions that have been posed on historicity of Lord Rama’s existence. It also brings to readers accounts of foreign travellers and global impact of Lord Rama’s story through Ramayana and Ramcharit-manas, the two books that have been translated into almost every language. Decades of my field experience as a hard core news professional across media platforms and reading between the lines has come handy in piecing together this exciting story of Lord Rama who’s revered by about 1.5 billion Hindus living across continents. (Arun Anand is a journalist based in New Delhi. He has worked at editorial positions in leading dailies and broadcast including The Statesman Dainik Jagran Midday IANS and TV Today. The writer is an author and columnist and has written several books)

Disinformation Geopolitics Hindus Misinformation Rebuttal

528

Exposing Inaccuracies: A Sharp Critique of the US State Department’s Human Rights Report

Rohan Giri US State Department’s annual human rights report for 2023 on Bharat (India)[1] appears to have lost credibility in its assessment of human rights incidents. It’s latest edition brings forth numerous significant issues that necessitate a response. Unfortunately, the report’s depiction of Bharat’s human rights landscape suffers from a noticeable agenda, undermining its own integrity as an self appointed, global evaluative agency. The report draws on sources that are both unreliable and ambiguous, including media reports and statements from NGOs, which fail to comprehensively represent the human rights situation in Bharat. Such sources lack the depth required to understand the nuances and recognise progress in these areas. Moreover, numerous instances of factually incorrect or misleading data undermine the report’s credibility and distract from addressing legitimate human rights issues that demand serious consideration. Furthermore, the report’s methodology of aggregating data over extended periods, sometimes spanning more than five years, distorts the current state of affairs. It is perplexing why the report does not focus on the human rights conditions of a specific year, rather than a cumulative period. This approach to data aggregation skews perceptions and hinders a true understanding of the present conditions and the improvements made. These significant flaws necessitate a rigorous review and response to ensure that discussions about human rights in Bharat are based on accurate, timely, and contextual information. This rebuttal aims to correct these misconceptions, provide relevant data, and offer a nuanced perspective that accurately reflects both the ongoing challenges and the significant advancements of Bharat. While the report contains several misrepresentations. However, for the purpose of this rebuttal, we are highlighting a select few to assist the US state department in re-reflecting on its sources, information, and overall presentation. Section on Arbitrary Deprivation of Life and Other Unlawful or Politically Motivated Killings reported, “On July 31, media reports stated security official Chetan Singh killed his senior officer and three men who identified as Muslims on a train near Mumbai, targeting them based on their appearance.” The family members of the three men called the incident “a hate crime” and “an act of terror” based on the hate speech Singh used against the three men before he shot them. Police arrested Singh on the same day.” Report frames the incident in a way that suggests two Muslims, who unexpectedly died in this accident, were targeted because of their faith. However, conversations with those close to the situation narrate a different story. Ghanshyam Acharya, who was on duty with Chetan, provided further context in his statement to the Railway Police, recounted that shortly after their duty started, he observed ASI Meena mention that Chetan was running a fever and still had two hours of duty ahead.[2] However, the manner in which the US Human Rights Report represents the incident raises serious concerns about the accuracy of its sources and the integrity of its presentation. The same section asserts that the deaths in regions like Jammu and Kashmir and those affected by Maoist terrorism are fault of Indian security forces. Nevertheless, it is a fact that Pakistan backed terrorists and Naxal Maoist terrorists pose the most substantial threat to both the development, peace and security of the region. It is also a fact that the Indian Security forces have carried out several operations against terrorists, often suffering heavy casualties in their pursuit of protecting their motherland and its habitants. To put things into perspective, website of the Office of the UN High Commissioner for Human Rights was updated on March 24, 2023, with the headline “India: UN expert demands immediate end to crackdown on Kashmiri human rights defenders,”[3] in which UN Special Rapporteur Mary Lawlor talks about those who illegally concealed their original identity, supported terrorist activities, and furthered their cause. Mary Lawlor should understand that her job is to defend rights, not crimes. Lawlor previously directed the Irish chapter of Amnesty International from 1988 to 2000.[4] In several instances , Lawlor has violated the UN code of conduct by agenda driven narrative building, especially about India, a sovereign and respectable UN member state. Furthermore, the U.S. State Human Rights Report details that ‘on October 31, the Supreme Court announced it would hear the bail plea of student and human rights activist Umar Khalid on November 22, which was then adjourned to January 2024. Khalid has been repeatedly denied bail since his 2020 arrest under the Unlawful Activities (Prevention) Act (UAPA).’ Despite international and local activists demanding Khalid’s release, citing his arbitrary detention without trial since 2020, the report fails to mention significant details. For instance, Khalid’s counsel requested seven of the fourteen adjournments during his Supreme Court hearings. Furthermore, the public prosecutor pointed out during the bail hearings that Khalid often creates narratives in the media and online. It is also noteworthy that Khalid, described in the report as a ‘student and human rights activist,’ is the son of Syed Qasim Rasool Ilyas, a former member of the banned terrorist group Students Islamic Movement of India (SIMI). Khalid is accused of being a primary conspirator in the 2020 anti-Hindu Delhi riots, which resulted in significant legal charges against him. The U.S. State Department’s report, perhaps naively, seems to undermine the judiciary of a sovereign state and a key U.S. partner. Such an approach is safely viewed as a misuse of state department resources to further specific agendas, particularly concerning India. The Human Rights Report inaccurately used the killing of Canadian Terrorist Hardeep Singh Nijjar to propagate the notion that the Indian government is engaged in global repression. It notes, ‘On September 18, Canadian Prime Minister Justin Trudeau announced that his government was investigating allegations linking Indian government agents to the killing of Sikh Canadian citizen Hardeep Singh Nijjar, who had been designated as a terrorist by India and advocated for the creation of an independent Sikh state, Khalistan. The Indian government has denied any involvement. However, this portrayal overlooks significant details. Canadian Prime Minister Justin Trudeau’s allegations of Indian agency involvement were made

Hindus

503

Half-Truths Presented to Debunk Hard Reality of Jihad

Jain, S., Alavi, M., & Sharma, S. (2024). Love Jihad and Other Fictions: Simple facts to counter viral falsehoods (1st ed.). Aleph. Dr Amritpal Kaur American novelist Colson Whitehead had said, ‘what isn’t said is as important as what is said’. The Book Love Jihad and Other Fictions is an apt example of what is left out of the narrative. To begin with, the book deals with the phenomenon of Love Jihad and several other forms of Jihad that its authors believe as works of fiction. To them there is no solid ground to base the argument of Love Jihad. Broadly, the book attempts to debunk three forms of Jihad namely, Love Jihad, Population Jihad and conversion of people from Hinduism to Christianity. It argues that these ‘jihad’ or Muslim holy wars (by means of Marriage and progeny) are works of fiction. On the contrary it seeks to find ground reality to set the record straight. As the reader goes through the analysis, it is glaring that the said “facts” are rather subjective interpretations of individuals and often one-sided. In fact, it’s precisely the reason for not being able to convince the reader about the realities. To begin with, in the chapter on Love Jihad, the book sites Kerala’s very first Love Jihad case in the country where luring of a woman in the name of love and marriage led to her marriage and eventual conversion to Islam. The chapter discusses in detail about the thoughts and feelings of the man involved. However, we do not hear about the side of the Girl or her parents primarily as to why she left the man, Shahan Sha. It is important to acknowledge that in a huge majority of inter-faith marriages, it is the Hindu woman who has to convert to Islam. It seldom happens, if at all that the Muslim man converts to Hinduism. There are a number of cases where girls have reported physical and sexual abuse after initial courting period to forcefully convert to Islam. In many cases it has led to their untimely and often violent deaths. In subsequent analysis on Love Jihad, the book emphatically deals primarily with English media as the ‘next best source’ for information. However, neutrality of Media and objectivity of facts is questionable. It would be anybody’s guess as to if the analysis is mainly based on media reports and not the unbiased information, it would be coloured by political leanings of the author and media house concerned. On population jihad, the book tries to debunk the idea that higher muslim birth rate has led to larger size of muslims population, The ‘facts and comparisons it gives are rather mind-boggling. For example, it argues that fertility rate of Muslims in South India is lower than that Hindus in the North India. Polygamy is not cited as one of the reasons for such spurt in Muslims numbers crossed 210 million in recent years. Comparative analysis of fertility levels should have been based on samples from the same region rather than mixing up data by design and intention. Same spin on facts has been given in the case of Muslims in Assam. The book argues that muslims fertility rates in Assam is higher than that of Hindus but is not much different from national average. Can there be a true comparison when the question they seek to answer is higher population growth of Muslims in the state? The true comparison would have been between Hindus and Muslims numbers, growth rates and percentages in the same north-eastern state of Assam. That would have shown shift in population composition. By bringing the variable on aggregate Indian growth rate, the book attempts to muddy waters in favour of one individual group. Third issue dealt with is conversion of Hindus primarily into Christianity. The book argues that threat of conversion into Christianity is unreal. The case cited to elucidate the point is that of Lavanya, a teenage girl who committed suicide due to psychological pressure put on her to change her religion. The book sees the suicide as ‘complex phenomenon’ based on the family life of the girl without giving categorical ‘facts’ to either prove that Lavanya died due to conversion pressure or otherwise. Since Lavanya died due to complex issues it cannot be attributed to Christian warden of her hostel. What saves this analysis otherwise is the fact that the case is being heard by the courts. By questioning integrity and attachment of her family it sought to discard the forceful conversion of a bubbly teenage girl as main reason for her death. Ironically, had it been the case otherwise, the authors would have been a wee bit harsh in the name, calling a spade a spade. Similar courtesy has not been extended in this case as the girl is a Hindu. It is important to realize and acknowledge that muddled facts can be misleading too, views from different sources were to be heard from all the sides to derive a value neutral and objective assessment. However, the book presents one-sided analysis and by placing only convenient bits of information with wrong comparative set narratives, it paints a wrong picture. It undermines the concerns of those who have suffered at hands of such propaganda. Scores of girls’ families that died at hands of vengeful and violent suiters who pressure them to convert to Islam would vastly disagree with the book’s analysis. In fact, it is a classic case of how facts can be used to lie. (Author is Assistant Professor in Political Sciences, Dayal Singh College, Delhi University, New Delhi)

Disinformation Media Misinformation World

592

What’s Ailing Foreign Media in India?

Is it lack of press freedom? Or, limited skills sets to report from a large, diverse country like Bharat that has bowled them over? K.A.Badarinath Why’s it that global media operating in Bharat is acerbic? Being bitter or sour on substantive work issues is understandable given that Bharat may look complex for many of them. For those who are first timers in Bharat, understanding this country may not be easy at all. Sensitivities, socio-economic matrix, clutch of movements, political ideologies across 28 states and eight union territories, might virtually stump even the hardnosed journalists with experience. Many news organizations internationally have made it a point to have bases in Bharat given her growing clout on global forums, strong and consistent growth showing and soft power clout that she enjoys. From G-20, BRICS to WTO, banks and financial institutions, there’s no significant global project in which Bharat goes unrepresented or her indulgence is sought. Given the potential for Bharat to emerge as third largest economic powerhouse in a couple of years during possible third five-year term of Prime Minister Modi and huge appetite to know more about developments in this country has made it mandatory for top media companies to have offices and representatives here. From early ‘90s, especially when Dr Manmohan Singh as finance minister kicked off economic reforms Bharat began its arduous journey to reconnect with the world in her own unique way. It’s only now that Bharat is asserting and carving out niche space for herself. In these last 30-odd years, several global media houses either sent their correspondents here or opened full news bureaus here. Some have had multiple teams like British Broadcasting Corporation that even began offering news packages in Indian languages. Television, digital media and radio networks apart from print newspapers from all continents have had their presence before and after economic reforms were rolled out. Capturing trends in a nation on the move has had become an inevitability for media outlets. From CNN, Fox to ABC, you name the news outlet and it has been represented in this country. Similar is the case with top four news agencies and beyond. Both European and the US media houses have over the years’ evolved content sharing arrangements with Bharatiya counterparts. Most foreign media companies editorial policies may have been driven or influenced by their Indian partners. Also, top Bharat bred journalists have had anchored news operations for top notch media brands internationally. Given the globe-trotting nature of Bharatiya professionals, several of our big names helm news outlets internationally. In this backdrop, a couple of foreign media professionals leaving Bharat due to circumstances ‘beyond normal’ have kicked up a debate in the community. Avani Dias, South Asia Bureau Chief of Australian Broadcasting Corporation (ABC) exit for personal reasons has been twisted to say that it was due to ‘undue pressure’ from Indian government. French journalist Vanessa Dougnac’s departure a few months back also hit front pages in Bharat and France. In both these cases, facts are diametrically opposite to what appeared in the news networks. A new assignment at ‘Four Corners’ clinched in June 2023 and a wedding in December 2023 were reported by ‘Australia Today’ as prime reasons for Avani Dias to return to Australia. Reported violation of journalists work visa conditions led to exit of French journalist Vanessa Dougnac. Interestingly enough, both claimed that ‘there was no press freedom in India’ or it was ‘very difficult’ to function as a newsperson in Bharat. Well, if that was true, how’s it that hundreds of news stories are routinely despatched by foreign media outlets each day from Bharat? How’s it that dozens of foreign journalists made Bharat their second home though they came here due to professional assignments? Is it even possible to control well diversified and organized media industry in this country? In one of the public speeches, 88-year old BBC veteran Mark Tully lamented that ‘developments in India’ were not properly reported. After all, Tully has a point. Can any government or political formation worth its salt even entertain the idea of manipulating over 146,000 newspapers and periodicals with combined 270 million copies published in dozens of languages? Would anyone even imagine seeking control on hundreds of TV channels broadcast in dozens of languages? If Indian newspapers, magazines, TV networks and digital platforms cannot be ‘controlled’ or ‘suppressed’ per se, can one even think of driving out foreign journalist professionals after having exerted ‘undue pressure’ as claimed by a few? Thumb rule is to not violate laws of the land including foreign journalist visa conditions. Is asking foreign media companies to make corporate disclosures same as curbing press freedom? Has the Indian government committed a grievous crime of sorts in expecting European and US media companies to comply with taxation rules and pay taxes commensurate with profits sans evasion? Beginning with BBC tax surveys, foreign journalists exit to charges on press freedom, has something seriously gone wrong with international media? Have they lost it all together? Or, is it the colonial mind-set that drives a few foreign journalists’ cheap theatrics? Should Bharat revisit its whole policy on foreign media engagement as companies, joint ventures, representative offices and sending news professionals? What’s ailing the foreign media in Bharat? It is a billion dollar question! (author is Director & Chief Executive of New Delhi based non-partisan think tank, Centre for Integrated and Holistic Studies)

Disinformation Hindus Misinformation Pakistan Security

568

Big Expose on Islamist Disinformation Network: Case Against UK-IMC

This investigative report shines a light on sprawling network of Islamist disinformation within the United Kingdom. Focusing on organizations and individuals that masquerade as advocacy, educational or charity groups, this study details how these entities are not just disseminating manipulated narratives but intricately connected in a system designed to mislead the British public about issues concerning Bharat and in particular Hindus around the world. Central to our investigation is the role of UK-IMC, an entity within this network that purports to champion Muslim interests. Our analysis reveals that its activities extend far beyond advocacy, steering into the realm of misinformation and anti-Hindu, anti-India rhetoric. The report explores strategic dissemination channels employed by these groups that are crafted to foster divisions and propagate biased agenda against Hindus and India. Through this exposé, we aim to unravel the deceptive tactics and highlight the need for vigilance and informed understanding among British populace and the world about such agenda driven Islamist disinformation organizations. (Author is Director – Research at New Delhi based think tank, Centre for Integrated and Holistic Studies)

Human Rights Insurgency Policy Security

450

Naxal Terror on Wane, Red Corridor Crumbles

Bringing on board forest dwellers and tribal youth that are outside famed growth story through specially designed projects should form part of a comprehensive strategy Rohan Giri Bharat’s security forces undertook a massive counter-terrorism operation in the state of Chhattisgarh’s Kanker district on April 16, 2024 to capture naxalite terrorists. In the over-night operation, 29 Naxalite terrorists were eliminated in the fierce gun battle. Shankar Rao, a notorious naxalite terrorist with reward of Rs 25 lakhs for his capture was neutralised in the campaign. (The author is Head of Content at Centre for Integrated and Holistic Studies, a New Delhi based non-partisan think-tank)

Hindus Media Security

572

Dreams, Promising Careers to Abrupt Death!

Harsh realities faced by Indian students seeking opportunities in US, Europe, UK & Australia need immediate recognition with comprehensive solutions Rohan Giri Shocking murder of Chirag Antil, 24-year-old student in Vancouver, Canada brings to fore pressing concerns that overseas students in particular from India faced while studying abroad. Chirag’s murder is not a singular instance. It’s culmination of several other such cases. It should be seen in light of the troubling trend of violence that impacts students who travel to several countries across geographies for education, leisure, work and business apart from leisure. A string of murders or deaths that were reported by media houses from different countries prompts immediate concerns about the adequacy of safety and protection measures for these expatriates. Since beginning of 2024, more than eleven Indian students in United States alone have tragically died, either as victims of murder or under suspicious circumstances. Chirag’s case follows an unsettlingly recognizable pattern: like most such occurrences, police investigations continue without capturing any of the perpetrators. US and Canadian authorities and media outlets till now have viewed many of these incidents as part of crime statistics and road rage. But, it’s important to recognize that each of these incidents signifies a profound and tragic loss for the families who have endured loss of their children. Chirag, hailed from Sonipat, Haryana, aspired to continue his studies in Canada. But, abrupt end to his life casts a long shadow over safety and wellbeing of our youngsters in these self-proclaimed advanced societies and nations. The response—or lack thereof—from local authorities, as well as perceived indifference, can exacerbate the family’s trauma. According to Chirag’s brother, Romit, communication from Canadian police has been minimal leaving the family to grapple for answers and support. Chirag’s murder has till date not been directly linked to targeted killing, but it is important to recognize the general threat perception for Indian diaspora in certain regions including threats from extremist groups. Khalistani extremist activity has been of significant concern in parts of Canada apart from US, European cities and UK. These extremist elements have had targeted persons of Indian origin over the years, creating a climate of fear and insecurity among the community. Violence plagues Vancouver as multiple gangs often engage in clashes, frequently involving innocent bystanders in their violent fights. Harsh Khatri, a close friend of Chirag Antil has told Glacier Media, “Antil was in the wrong place at the wrong time and misidentified.” Although Khatri did not explicitly attribute the occurrence to any particular gang or plot, the hint was apparent: these gangs are still actively and dangerously operative in Vancouver. A violent rampage from December 2020 to May 2021 highlights this dark reality resulting in loss of over fifteen lives due to gang-related violence. These violent clashes reflect picture of a city grappling with a persistent battle against gang violence where misidentification could lead to death. The city’s cycle of violence is heavily influenced by drug traffickers operating at medium to high levels. On March 30, 2024 gunfire broke out during daytime hours causing mayhem on streets of downtown Vancouver. The incident occurred on a Saturday afternoon, causing frightened visitors to quickly seek shelter in surrounding establishments and cafés. Eyewitness claimed that the assault was directed towards a specific individual who is believed to be a member of the infamous Brothers Keepers gang. The victim was inside a black SUV when bullets ruthlessly penetrated it. With a sense of urgency, the impaired vehicle rushed uncontrollably from an alley onto Robson Street, resulting in a collision with another SUV. In the midst of this disorder, two dogs sustained bullet injuries, requiring immediate medical attention from a veterinarian. There were no other injuries recorded. Nevertheless, the individuals responsible for the shootings are still unidentified and not apprehended and this resulted in the community not being able to cope with the ongoing recurrence of violence associated with gangs. Situation emphasizes the importance of strong and effective support mechanisms for students, both from the countries hosting them and from their home country’s diplomatic channels. The efforts made by Chirag’s family to bring his body back to their home country Bharat with the help of an internet fundraising platform (GoFundMe) and involvement of Indian authorities highlight larger problem of bureaucratic and logistical obstacles that can intensify the sorrow experienced by grieving families. Indian government and its diplomatic missions overseas have consistently expressed concern about escalation in extremist activities and their potential consequences for security of Indian diaspora. Indian students in Canada have an extra level of vulnerability which necessitates that they be more cautious and take stronger security measures. Extremist factions have a tendency to escalate isolated incidents into larger confrontations or deliberate assaults on individuals with Indian affiliation. The lack of immediate and transparent communication from Canadian authorities, as described by the family, points to a need for improved international cooperation on such sensitive incidents. Diplomatic entities must proactively engage and support nationals in distress, ensuring they do not navigate foreign legal and procedural mazes alone. Chirag’s death brings to light essential measures for safety of international students. Educational institutions and local governments must bolster their efforts to ensure these young individuals are not just seen as temporary residents or tuition payers but as integral, protected members of the community. Enhanced safety measures, clear communication channels and dedicated support for international students are imperative to prevent such tragedies and nurture a truly inclusive and secure environment. Tragic end to Chirag Antil’s promising journey is a call for action by all stakeholders involved in international student mobility. It’s a reminder of the responsibilities that host nations like US, European members, UK and Australia should shoulder towards these young lives, far from home, in pursuit of their avocation. (the author is Head of Content at Centre for Integrated and Holistic Studies, a New Delhi based non-partisan think-tank)

Hindus Judiciary Policy

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THE BHOJSHALA

Located within the Dhar district of Madhya Pradesh, India, Bhojshala stands as an ancient Hindu institution devoted to Devi Vagdevi (Saraswati). In recent times, it has become the center of heated debate, with the Archaeological Survey of India conducting a thorough scientific survey of the site. Bhojshala’s significance lies in its multitude of layers, which encompass historical, theological, and cultural dimensions. It stands as a profound exemplar, showcasing the intricate intersections between historical legacy and Bharat’s contemporary faith-based and nationalistic foundations. Introduction Bhojshala stands as a poignant symbol of India’s rich tapestry of religious and cultural heritage. Established in the 11th century by the renowned Raja Bhoja of the Paramara dynasty, it was envisioned as a bastion of Sanskrit learning and Vedic wisdom, epitomising the intellectual zenith of medieval India. However, in the 13th century, the arrival of the Delhi Sultanate, led by the Islamic invader Alauddin Khilji, marked a dark chapter in Bhojshala’s history. The esteemed center of knowledge underwent significant destruction, partly transforming into the Kamal Maula Mosque, an Islamic structure. This event profoundly shaped the religious and cultural landscape of the region. Today, Bhojshala finds itself embroiled in a contentious altercation between Hindu and Muslim communities, each vying for religious rights and laying claim to the site’s historical significance. The annual Hindu festival of Basant Panchami often becomes a flashpoint, with tensions escalating as Muslim groups assert their right to worship at the revered location. Particularly volatile situations arise when Basant Panchami coincides with a Friday, frequently resulting in clashes. Amidst this turmoil, the Archaeological Survey of India, which is currently conducting a comprehensive survey of this heritage site. Yet, as Bhojshala remains a focal point of debate, it represents the broader dynamics of demolition of cultural heritage in India. Historical Background Bhojshala offers a captivating glimpse into India’s opulent medieval era, epitomised by the reign of Raja Bhoja, a luminary among the educated monarchs of the Paramara dynasty. Celebrated for his patronage of the arts, literature, and architecture, Raja Bhoja established Bhojshala as a prestigious center of learning, dedicated to the goddess of wisdom, Saraswati. It flourished as a vibrant hub where scholars and students from diverse backgrounds converged to delve into the study of Sanskrit and the Vedas, leaving an indelible mark on the intellectual and social fabric of the time. However, Bhojshala underwent a significant transformation with the advent of Islamic invaders in the region. During the 13th century, Alauddin Khilji’s expansion into the Indian subcontinent precipitated a notable decline in Bhojshala’s prominence and identity. Once revered for its educational and religious significance, the site was partially repurposed into a mosque, known as the Kamal Maula Mosque. This era marked the onset of a complex stratification of cultural and religious identities, as reflected in the alteration of Bhojshala’s architecture and spiritual essence. The architectural remnants of Bhojshala today bear witness to its storied past. Its design elements echo the Hindu architectural styles of its inception, while Islamic motifs were incorporated during its conversion into a mosque. This amalgamation serves as a poignant symbol of the enduring and far-reaching impact of history and culture on the Indian subcontinent. Bhojshala’s historical significance as a center of learning and religious devotion serves as a poignant testament to Bharat’s cultural richness and the enduring legacy of its ancient civilisation. The ongoing struggle over worship rights at Bhojshala underscores the complex interplay between contemporary religious identities and historical legacies, providing a compelling illustration of the intricate dynamics between history, religion, and politics in shaping the destiny of cultural treasures. Hindu Struggle for Bhojshala The battle to reclaim and safeguard Bhojshala stands as a testament to the indomitable spirit of Hindus, a struggle ignited in 1305 when the Islamic invader Alauddin Khilji besieged Malwa in present-day Madhya Pradesh. This brutal onslaught ravaged numerous revered Hindu institutions, including Bhojshala. Yet, in the face of adversity, the courageous acharyas (educators) and students stood unwavering, engaging in fierce combat. When 1200 esteemed scholars were presented with the dire ultimatum of conversion or death, their steadfast refusal to abandon their Sanatan Dharma in favour of Islam led to their brutal massacre, their bodies desecrated within the sacred precincts of Bhojshala. The aggression did not cease there. In 1401, under the guise of empire-building, Dilawar Khaw Ghori audaciously attempted to convert Vijay Mandir (Surya Martand Temple), now known as Lat Masjid, and sections of Saraswati Mandir Bhojshala into Islamic structures. This sacrilegious endeavour was further pursued in 1514 by Mehmud Shah Khilji II, who sought to obliterate Bhojshala and eradicate its Hindu legacy by transforming it into a mosque. The tomb of Kamal Maulana (who died in 1310) was erected 204 years posthumously as part of a sinister plot to usurp the Saraswati Temple Bhojshala.Even the British colonialists played a role in this cultural plunder. In 1902, Lord Curzon dispatched the revered statue of Maa Vagdevi to England, a priceless relic of our heritage now confined to the London Museum. In the modern era, the state administration not only turned a deaf ear to cries for justice but actively opposed efforts to liberate Bhojshala and restore the statue of Mata Vagdevi. In a blatant act of suppression, 273 activists were detained in 1996. In May 1997, then-Chief Minister Digvijay Singh controversially issued a decree permitting the performance of Namaz within Bhojshala’s sacred precincts every Friday, sparking widespread democratic protests and demonstrations by the Hindu community. This served as a testament to their unwavering resolve to defend their cultural and religious sanctity. The struggle for Bhojshala transcends mere territorial disputes; it embodies a fervent crusade to revive an ancient bastion of knowledge, science, art, culture, and spirituality. It symbolises the broader battle to reclaim countless Indian and Hindu institutions still unlawfully encroached upon. This is a clarion call to resist cultural erasure and stand steadfast against forces seeking to diminish our rich heritage. Government and Legal Interventions In 1904, recognising the rich historical legacy and illustrious past of Bhojshala, the imperialist British administration granted it

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