Debt Bondage: Pakistan’s way of exploiting its minorities
Forced labour, servile marriages, bonded inhuman labour, physical torture and abuses against women, children and the elderly have threatened Sindh’s minorities. I. Executive Summary Debt bondage in Sindh is systemic, inter-generational and structurally embedded. Legal prohibitions and international commitments notwithstanding, serious gaps in enforcement and socioeconomic inequalities sustain a cycle of exploitation. Without coordinated, evidence-based and politically accountable reform, millions of minorities, women and children remain at risk of continued slavery. Scale of Crisis Debt Bondage in Sindh High-Risk Districts & Sectors Impact on Minorities Child Labour Dimension Legal and Policy Gaps Structural Drivers Challenges in Rehabilitation & Reintegration Human Rights Relevance II. Context Debt bondage, a contemporary type of slavery wherein employees are obligated to their employers against unpaid advances and structural pressure, remains deeply ingrained in Sindh’s rural economy. It continues to be one of the most pervasive yet under-addressed human rights issues. Statutory prohibitions notwithstanding, international commitments and constitutional protections, exploitative practices continue unhindered due to systemic socioeconomic and governance failures, trapping millions of people in debt bondage, forced labour and coercive exploitation across important economic sectors. Minorities, especially low-caste Hindus, are disproportionately affected by cycles of inequality and exploitation perpetuated. Millions of people are still working in bonded labour in agricultural, brick kiln and informal sectors, according to extensive data and field reports. Minorities are disproportionately affected due to socio-cultural marginalisation. III. Background: Sindh, one of the world’s oldest centres of civilisation, is home to the Indus Valley and has historically served as a hub for ideas, trade and cultural development. The region’s multi-layered history, which includes Persian, Afghan, Mughal and eventually British colonial dominance, illustrates both cultural richness and repeated conquest from Mauryan, Kushan and Gupta rule to its significance as a centre of Islamic study and trade under Arab and Turkic rulers. Sindh has struggled with persistent concerns about political centralisation, unequal resource distribution and influences on its linguistic and cultural identity ever since it joined Pakistan in 1947.Discussion about representation, economic justice and provincial autonomy is still essential for understanding current conflicts and the Sindhi movement’s desire for increased involvement in choices affecting the future of the area. Owing to mistreatment and mismanagement, there have been persistent demands for complete independence as a sovereign Sindh nation. As of 2023, Sindh, one of Pakistan’s four provinces, is home to an estimated 55 million people and occupies 140,914 square kilometres. In addition to serving as the provincial capital, Karachi is the biggest metropolis and centre of Pakistan’s economy. English is commonly used in government, administration and education, whereas Sindhi is the official provincial language and Urdu is the national language. Due to Sindh’s historically complex social fabric, majority of the province is Muslims (around 91 per cent) with Hindus making up the largest religious minority (about eight per cent). World Sindhi Congress (WSC), which represents Sindh abroad at Unrepresented Nations and Peoples Organisation (UNPO), promotes Sindhi political, cultural and human rights concerns on a global platform. Sindh has a long history of civilisation that dates back to ancient times. The ancient homeland of the Sindhu (Indus) River is known as Sindhudesh or Sindhu Kingdom in Mahabharata. Sindh’s longstanding status as a unique cultural and political entity in early South Asian history is reflected in the name. Sindhi people face increasing environmental, socioeconomic and human rights challenges that require immediate international attention. The targeting of ethnic Sindhis and religious minorities, together with reports of enforced disappearances, extrajudicial executions and dissent repression, highlights a very alarming accountability vacuum. Religious prejudice has escalated, making minority groups, especially Hindu girls, more susceptible to kidnapping and coerced conversion. Simultaneously, Sindh’s agrarian economy has been severely damaged by climate vulnerability, rising sea levels, soil salinity and frequent flooding. Economic Corridor (CPEC) have accelerated ecological degradation, industrial pollution and displacement without sufficient local consultation. Sindh’s socioeconomic stability and cultural security have been undermined by these intertwined crises that have strengthened calls for greater political representation, minority rights protection, environmental protection and meaningful involvement in decisions that impact the region’s resources and future development. IV. Debt Bondage: A Silent Killer Debt bondage also known as bonded labour is contemporary form of slavery. It happens when someone is forced to pay back debt or advance payments (commonly referred to as peshgi) on terms that make it nearly difficult to comply due to exorbitant interest rates and pitifully low salaries. They are unable to refuse or flee exploitative labour which traps workers and their families. Forced labour, human trafficking, servile marriage and bonded labour are all considered forms of modern slavery and are included in the Global Slavery Index framework. On paper, millions of Sindhis in Pakistan enjoy freedom, but in practice, bondage rules their lives. Debt is a multigenerational trap designed to keep an indigenous community economically reliant, socially immobile, and politically silent in rural Sindh. It is not a short-term misery. Poverty is not the cause of this. It is a social order that was created. Districts where agriculture and kiln-based labour dominate local economies, such as Tharparkar, Umerkot, Sanghar, Mirpurkhas, Badin, Thatta and portions of Hyderabad division, are regularly designated as high-risk. V. Signature Patterns in Sindh In Sindh, bonded labour is still widely used, especially in brick kilns and agriculture, where unskilled labourers and landless peasants (haris) take advance loans from kiln owners or landowners and get caught in never-ending debt cycles that last for generations. Farmers are frequently forced to give up a disproportionate amount of their produce due to informal and opaque sharecropping arrangements, which increase their financial dependence and restrict any feasible route to repayment. Importantly, bonded labour is not limited to adult male workers; women and children are also ensnared in household debt commitments, making them more susceptible to abuse, exploitation and systematic denial of their basic rights. These obligations are: A Sindhi child is often born with debts that will never be paid off, including money the child never borrowed and working land he/she will never own. This isn’t labour but ‘hereditary imprisonment’. VI.