For years Canada’s mainstream parties have courted Sikh immigrants to win votes. Now, they pander to Khalistani extremists for political gains.
Rahul Pawa
As Prime Minister Narendra Modi arrived in Canada for the G7 summit, an unsettling scene greeted international media: young children brandished “Khalistan” flags and even defaced a Hindu temple in Surrey with secessionist graffiti. These images of toddlers taught to chant separatist slogans sparked outrage in India and around the world.
Spokesman Sudeep Singh of the revered Patna Sahib Gurudwara, the birthplace of the tenth Sikh Guru, Guru Gobind Singh Ji warned that “the way children were used in the protests is highly condemnable”. Similarly, Sikh seminary leader Sarchand Singh Khyala condemned the videos as “spreading hatred by brainwashing children”. Dressed-up flags and violent symbols at public parades horrify many Sikhs abroad who see these stunts as political theatre, not Sikhism.
Mainstream Sikh leaders make the same point: Khalistanis in Canada are a tiny fringe, not the Sikh community. In late realization of sorts, former Canadian Prime Minister Justin Trudeau has emphasized, “many supporters of Khalistan in Canada… do not represent the Sikh community as a whole.”
Leading Sikh voices echo this. Jasdip Singh Jassee of Sikhs of America reminds Americans that “the vast majority of Sikhs globally, including in the US and Canada, do not support separatist agendas.” In India, religious seats like Takht Patna Sahib and Damdami Taksal have publicly denounced the protests.
Their message is unequivocal: the Khalistan protesters are not Sikh martyrs. Patna Sahib’s spokesman notes that all of Sikhism’s pending issues are being resolved in India, so “there should not be such protests” against PM Modi “no Sikh can tolerate this.”
In fact, these Khalistani stunts run directly counter to Sikh teachings. Sikhism emphasises service and harmony not hate or violence. Provincial Sikh leaders emphasise, “Sikhs have protected mandirs (Hindu temples)” as their sacred Dharmic duty. Yet last April in Surrey, vandals scrawled “Khalistan” on the pillars of Shree Lakshmi Narayana Mandir.
This hate-crime – denounced by the temple as “an attack on a sacred space” would deeply sadden ordinary Sikhs. Jasdip Jassee said it was “disgusting” that extremists chose Diwali (a Sikh-protected festival) to vandalise a mandir, calling it “shameful” and against Sikh values.
Similarly, Damdami Taksal (a mainstream Sikh seminary) has openly criticised Canadians who use children to insult India’s PM, saying these pro-Khalistan people “are spewing venom against India”. These Sikh authorities unanimously emphasise that Khalistan is not a Sikh cause and certainly not one worth teaching to children.
On the contrary, Sikhism is deeply Dharmic and Indian. From the Punjabi heartland to global diaspora Sikhs celebrate their faith’s founder Guru Nanak and their tenets of service (seva) and protection. India’s own armed forces and civil institutions reflect Sikh contributions: for example, Air Chief Marshal Arjan Singh (a Sikh) was made India’s first Air Force Field Marshal, and Sikh generals have led the Army in multiple wars. Sikh entrepreneurs, scholars and saints likewise uplifted Indian society.
For modern Sikhs, the idea of carving out a separate nation feels alien only a “microscopic” minority even entertains it. A former Punjab Chief Secretary notes that hardcore Khalistani ideologues are “not even one per cent” of Sikh population while many others view Khalistan more as a business or polarising narrative.
Polls agree Punjab elections show pro-Khalistan candidates picking up well under 1 – 2 per cent of votes in Sikh-majority districts. In short, the Khalistan idea has virtually no grassroots support back in India; it lives on only in select pockets abroad.
So why does the Khalistan fringe loom so large in Canada? The answer lies in Canadian diaspora politics and foreign meddling. For years Canada’s mainstream parties have courted Sikh immigrants to win votes, often ignoring their excesses. Observers note a growing consensus among all Canadian parties to pander to Khalistan sympathies for electoral gain.
Minister S. Jaishankar put it bluntly: by giving radical Sikhs impunity, “the Canadian government… is repeatedly showing that its vote bank is more powerful than its rule of law.” Veteran broadcaster Terry Milewski described it as a dirty deal: Canadian MPs attend Sikh parades and “look the other way” at posters of terrorists, in exchange for “10,000 votes… because the people of the gurdwaras will vote as we tell them”. In such a climate, small separatist groups found refuge on Canadian soil under the banner of free speech.
Worse, intelligence services have cynically empowered them. Indian officials repeatedly assert that Pakistan’s ISI funds the Khalistani network in Canada. Union Minister Hardeep Puri openly called protestors “kiraye ke tattu” (mercenaries on hire) whose demonstrations were staged “from the neighbouring country [Pakistan] where they get funding.”
Security analysts back this up, several top analysts observe that these activists have their own underworld and are often involved in deadly gang rivalries and are essentially “helping Pakistanis spend whatever remains of their money”. Indeed, he warns that Sikh extremists in Canada “will continue to be funded and fuelled by the ISI”.
Put bluntly, this looks less like a grass-roots Sikh movement than a criminal-intelligence network. It is a problem imported into Canada by a hostile state, not spawned by Sikh communities.
The political consequences in Canada have been dramatic. In the 2025 federal elections, Jagmeet Singh, NDP leader who long voiced support for Sikh protesters, saw his party collapse. Singh lost his own seat and announced he would step down as leader. Earlier, in September 2024, Singh had even “ripped up” his confidence-and-supply deal with Trudeau’s “Liberals”, erasing the government majority he once helped engineer.
Meanwhile Trudeau’s gamble backfired. As Sikh ally Singh turned on him, Trudeau’s Liberals barely clung to power under newcomer Mark Carney. By early 2025 Trudeau himself resigned as a result of his Khalistan miscalculation. In short, Ottawa’s flirtation with diaspora extremism not only frayed Canada-India ties, it torpedoed the careers of Western politicians.
Against this turmoil, Sikhs have reaffirmed their core values. Sikh institutions wasted no time republishing lessons of unity. Damdami Taksal’s Sarchand Singh praised PM Modi for resolving Sikh concerns “not done in 70 years” by previous governments, noting Modi even received the SGPC’s “Qaumi Seva Award” for Sikh welfare.
Jasdip Jassee urged local Sikh majorities to publicly condemn the Khalistan fringe, stressing Sikhism’s long history of Hindu-Sikh oneness and harmony. Even survivors of the 1984 anti-Sikh riots say their fight is now within India’s democratic fabric, not through separatism. The real Sikh agenda is contributing to India’s progress, not division.
In the end, the Khalistan agitation proves to be a Canadian export problem, not a Sikh one. As journalist Terry Milewski notes, the movement in India is essentially dead, it survives only where foreign money flows. Canada’s own spin on multiculturalism created a “Khalistani Frankenstein’s monster”, normalised by political expediency.
Around the world, Sikhs insist that this beast is not their child. Sikhism is proudly Indian in heritage: its generals and air marshals defended India, its entrepreneurs and scholars build the nation. As one Patna Sahib leader put it simply, “no Sikh can tolerate” these anti-India theatrics. The Khalistan crisis is Canada’s headache, not a fault of the Sikh faith or its global community.
(Rahul Pawa is director, research at New Delhi based think tank Centre for Integrated and Holistic Studies)
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