CIHS – Centre for Integrated and Holistic Studies

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Meditation, Sure Shot Way to Global Harmony

Meditation, Sure Shot Way to Global Harmony

Dr. Aniruddh Subhedar As part of Ashtang Yoga, meditation complements other forms to deliver sustainable universal health and wellbeing of humanity. United Nations unanimously declared December 21 as World Meditation Day. The resolution, introduced by Liechtenstein, was co-sponsored by Bharat among other nations like Bulgaria, Burundi, Dominican Republic, Iceland, Luxembourg, Mauritius, Mongolia, Portugal, Slovenia, etc. In his post on X (formerly Twitter), India’s Permanent Representative to United Nations, Parvathaneni Harish stated, “India had taken the lead in declaration of 21 June, which marks Summer Solstice, as International Day of Yoga by the UN in 2014. In a decade, it has become a global movement which has led to common people across the globe practising yoga and making it part of their daily lives.” Indeed, as UN declaration acknowledged “the link between yoga and meditation as complementary approaches to health and well-being”. Meditation, indeed, has its roots in the ancient Indian philosophy of Yoga. The writer of Yoga-Sutras– one of the most authoritative ancient texts on Yoga- Pantanjali introduced us to Ashtang Yoga (eight limbs of Yoga) with dhyana (meditation) as its seventh step. In Bharatiya tradition the Winter Solstice or “Uttarayan” is one of the most auspicious times of the year. As recounted in the Mahabharata, the great Bhishma chose to leave his body on this very day. Declaring the Winter Solstice as World Meditation Day is therefore deeply symbolic and fitting. What is dhyana? Sanskrit word dhyana comes from the root word ‘dhi’ which means to contemplate or ponder over. Dhyana can be understood as focused attention. Its roots can be traced to the concept of the four types of speech found in the Upanishads—Vaikhari, Madhyama, Pashyanti, and Para. The latter two are not outward expressions of speech but inner, soulful processes. In the Sankhya philosophy (one of the six Vaidik schools), Dhyana is described as: “ध्यानं निर्विशयं मन‌:”- Dhyana is the state where the mind is free from troublesome desires and thoughts. Patanjali defines it as: “तत्र प्रत्यैकतानता ध्यानं”- constant and unbroken contemplation. The centrality of Dhyana in Bharatiya spirituality is evident from its presence in even non-Vedic traditions like Jainism and Buddhism. It is no coincidence that sculptures and paintings of ancient masters and sages from these traditions commonly depict them in the Dhyana Mudra—the posture of meditation. Buddhist meditational practices like Shamatha and Vipashyana and Jain practices like Preksha are still prevalent today. From India, the practice of Dhyana spread to China as “Chán” and later to Japan as “Zen.” While the pronunciation evolved, the essence remained unchanged. Modern Science and Dhyana: Dhyana exists at the intersection of science and spirituality. With the growing global influence of Yoga, modern science has turned its attention to meditation. Notable studies such as “Mindfulness Meditation and Brain Structure” (Hölzel et al., 2011) and “Effects of Meditation on Stress” (Creswell et al., 2014) demonstrate that meditation has a clear and measurable positive impact on mental and physical well-being. In today’s fast-paced world, where stress and anxiety have become inseparable from modern lifestyles, Yoga and Dhyana are receiving rightful global recognition. World Health Organisation (WHO), in its self-help tools for anxiety management, encourages individuals to: “develop the habit of mindfulness meditation, even if it’s just a few minutes per day.” Practices like meditation offer a profound tool to relieve individuals from stress, enabling a calmer and more balanced state of mind. By cultivating mindfulness and focused attention, meditation reduces anxiety, improves emotional regulation, and creates compassion—towards oneself and others. As more individuals embrace these practices, the ripple effect can create a world where people are less reactive, more understanding, and empathetic. This shared mental peace can transcend boundaries, helping build a harmonious global family united by values of inner well-being, mutual respect, and collective happiness. Meditation over Military Might: The human desire to conquer the world is as old as civilization itself. Bharat, being one of the oldest civilizations, has witnessed its share of conquerors and dictators. Yet, Bharat was among the few that transcended this mirage. It is no coincidence that every ancient tradition of Bharat—Vaidik, Buddhist, or Jain—regardless of their internal differences, emphasized Dhyana. In fact, in Jainism and Buddhism, meditation occupies an even more central position. Moreover, the founders of these traditions, like Mahavir and Gautama Buddha, hailed from the Kshatriya (warrior) class. Having understood the futility of worldly conquest, they turned inward and realized that true victory lies in mastering the self—conquering one’s Indriyas (senses and desires). Such a person is called Jitendriya, and only the truly brave (Mahavir) can achieve it. Gautama Buddha, born in the Shakya tribe, mastered the science of meditation and spread it across the world. He was fittingly called Shakya-Simha—the Lion of the Shakyas. Bharat’s outlook toward the external world has always been shaped by its profound understanding of the human mind and soul. The Indian adage “Yat Pinde Tat Brahmande” (As is the body, so is the Universe) underscores this philosophy, encouraging introspection as a path to understanding the greater cosmos. Bharat’s traditions endured because its people were already pursuing the ultimate victory—mastery over their own senses (Indriyas) Meditation and Yoga, deeply rooted in India’s ancient traditions, have the potential to serve as powerful instruments of soft power on the global stage. Unlike hard power, which relies on military or economic might, soft power influences through culture, philosophy, and values. The universal appeal of Yoga and meditation as tools for holistic well-being resonates with people across nations, cultures, and ideologies. India’s leadership in initiatives like the International Day of Yoga and now World Meditation Day showcases its ability to offer solutions to modern challenges. These practices not only promote physical and mental health but also inspire inner peace, empathy, and collective mindfulness—values the world deeply needs. By promoting meditation and Yoga, India positions itself as a cultural and spiritual guide, strengthening its image as a nation that leads through wisdom, healing, and universal well-being. A Global Alternative This is not to suggest that the world will suddenly become a utopia

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Yoga Cleanses Minds of Ill Will, Conflicts & Envy

Happy soul, fresh mind and a healthy body – all three can be achieved with yoga! Dr Aniruddh Subhedar On June 21 last year when Prime Minister Narendra Modi led ninth International Yoga Day celebrations at United Nations headquarters in New York, it marked a significant shift in Bharat’s global image- from being seen as a “backward third world country of snake charmers” to a leader in philosophical and spiritual pursuits for the global communities. Bharat’s wisdom has contributed big to global order for millennia. And, today, it has so much more to offer through yoga, Ayurveda, alternative life styles in sync with environment. And, it’s only natural that Yoga has become its most popular and globally accepted brand ambassador. Yoga, by its very nature, has a universal appeal and application that puts individuals on path of spiritual self-realization as well as physical well-being. What is Yoga? Yoga is identified with various asanas (postures) and physical exercises which is just a small aspect of the entire scientific offer. Yogic philosophy is part of six orthodox Indian schools of thought, alongside Nyaya, Vaisheshika, Mimamsa, Samkhya, and Vedanta. These are called Astika darshanas as they all consider Vedas as the authority. Each offers a unique perspective to the world of spirituality and interpretation of the Vedas, the fountainhead of Indian civilization. What makes Yoga different and popular is its relevance to both the masses and elite. It’s in Mimamsa and Nyaya that we find deepest and intellectually rigorous philosophical musings. Yoga, on the other hand, reaches spiritual heights as any other darshan or vision while offering practical applications accessible to everyone and asanas are its most popular form. Worldwide, yoga is practised today is just a set of physical and breathing exercises. Those that delve deeper into practicing Yoga follow higher levels such as dhyana or meditation that can rightly be called India’s gift to the world. The word “Yoga” means “to add” or “to unify”. Yoga teaches union of individual consciousness thereby forging perfect harmony between mind and body, human being and nature. As Maharshi Patanjali propounded in his ‘Yoga Sutra’ योगश्चित्तवृत्तिनिरोधः (Yoga controls fluctuations / wanderings of the mind). Yoga trains a person to regulate one’s mind, thoughts and achieving spiritual heights that Bhakti saints describe as “unification with God.” Physical fitness is just first step in this noble endeavour, ultimate goal is unification. This higher goal is achieved through forms of meditation, guiding a person to self-realization. Meditation is not only significant to the Vedic lifestyle but central to non-Vedic Buddhist and Jain philosophies. Siddharth became “Buddha,” the enlightened one, through power of meditation. His disciples spread meditation far and distant places. Etymologically, “Zen” meditation of Japan originates from Sanskrit word “dhyana” (meditation). Thus, Bharat’s dhyana travelled across the world, becoming spiritual foundation for many nations. Roots of Yoga can be traced to Vedic texts and we find its mention in Katha Upanishad. Traditionally, Patanjali’s Yoga Sutras written in the early centuries of the CE, if not before, is considered most authoritative text discussing and throwing light on nuances of Yogic philosophy. It propounds the famous Ashtanga (eight limbs of Yoga): Yama (abstinence), Niyama (observances), Asana (posture), Pranayama (controlled breathing), Pratyahara (withdrawal), Dharana (concentration), Dhyana (meditation), and Samadhi (absorption, an advanced stage of meditation). These eight limbs of Yoga are not limited to ascetics but followed in varying degrees by laypeople. It makes Yoga an all-encompassing philosophy that one can follow in sync with their capabilities. Some stop at physical exercises while others become Yogis, lifelong devotees.. This intrinsic, all-encompassing nature of Yoga is evident from its presence in both orthodox texts and unorthodox sects. One of the most famous is “Nath Sampradaya” whose ascetics are called “Yogis.” Currently, its largest centre is in the city of Gorakhpur, India, though it had major presence at Tilla Jogian (Mound of Yogis) in Pakistan. The thriving centre could not survive onslaught of the Islamic Republic of Pakistan and it is now abandoned. Nath Yogis have significantly influenced life and culture of society. Nath Yogis consider Bhagwan Shiva as the Adi-Natha (the original/first Natha). Many Hindu texts discuss propound tnature of Yoga. In Bhagavad Gita, Bhagwan Krishna says: योगः कर्मसु कौशलम् (Yoga is a skill in action). Gita calls Bhagwan Shri Krishna as “Yogeshwar” (the Lord of Yoga). Kashmir Shaivism, Shakta sects and famous Brahma-Sutra Bhashya of Adi Shankaracharya contain deep discussions on Yoga. Recent attempts like “Christian Yoga” to de-Hinduize Yoga by separating it from Hindu spirituality are thus dishonest and futile exercises. Unification, Not Domination From times immemorial, world has seen conquerors, both noble and tyrannical, attempting to establish their own rule through domination. Some have succeeded and some did not. Yoga, meaning unification, brings the world together through spiritual upliftment of individuals. It focuses on cleansing minds of ill will, conflicts, and envy. Yoga has always been spread by Indian seers and ascetics. From India, the teachings of Yoga reached ancient China, Japan, and Southeast Asia. In medieval times, scholars like Al-Beruni translated Patanjali’s Yoga-Sutras into Arabic and Persian, though their spread was limited by hostile attitude of Islamic clergy. In modern times, gurus like Swami Vivekananda introduced Indian wisdom and Yoga to the West. Yogis like Paramahansa Yogananda and teachers like BKS Iyenger popularized Yoga in America and Western World. Slowly, Yoga and its concepts are reaching the world not by force or guile but by sheer positive influence. Today, around 300 million people around world practice Yoga in some form. Statistics show that in America alone, number of people practicing Yoga has increased by almost 50 per cent since 2012. Today, around 36 million people practice America has emerged as largest yoga-practicing nation after India. This impact is visible in popular culture too with references to Yogic concepts like Kundalini in the famous Marvel movie Dr. Strange. Positive effects of practicing Yoga are recognized worldwide. Acknowledging its universal appeal, on December 11, 2014, United Nations declared June 21 as the International Day of Yoga through resolution

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