CIHS – Centre for Integrated and Holistic Studies

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Balancing Tradition and Modernity: Explore RSS’s Swa Philosophy for Future Bharat

Rashtriya Swayamsevak Sangh (RSS), a prominent Hindu centric movement in Bharat, has consistently championed the concept of “Swa” or self-reliance. This principle is a cornerstone of the RSS’s five-fold transformation agenda, emphasizing a self-sufficient and sovereign nation. The roots of this idea are deeply embedded in ancient Bharatiya wisdom and philosophy, which played a significant role during the Indian freedom struggle. Dr. Shailendra Kumar Pathak The concept of Swa, or self-reliance, is not new to Bharatiya thought. It finds its origins in ancient Hindu scriptures and philosophies, which emphasize the importance of self-sufficiency and inner strength. Vedas, Upanishads, and Bhagavad Gita all advocate for self-dependence and personal growth as a means to achieve higher state of being. In the realm of education, Swa emphasizes the importance of indigenous knowledge and learning systems that are rooted in Bharat’s rich cultural heritage. Traditionally, Bharatiya education was imparted through Gurukuls, where students received holistic education including Vedic scriptures, mathematics, science, philosophy, and arts. This system fostered self-discipline, ethical values, and a deep connection with nature and society. Reviving this model, modern initiatives have focused on integrating traditional knowledge with contemporary education. For instance, Gurukul system is being adapted to contemporary contexts, promoting a balanced education that nurtures intellectual, emotional, and spiritual growth. Philosophy of Swa in healthcare is reflected in the prominence on Ayurveda and other traditional healing practices. Ayurveda, an ancient Indian system of medicine, focuses on the balance between body, mind, and spirit. It advocates self-care and preventive measures through natural remedies, diet, and lifestyle adjustments. This approach aligns with the global shift towards holistic health and wellness. Institutions like All India Institute of Ayurveda are working towards integration of traditional practices with modern medical science, highlighting the relevance of Swa in promoting a comprehensive healthcare system. Agriculture in Bharat also embodies the principle of Swa, particularly through sustainable farming practices. Traditional Bharatiya agriculture emphasized harmony with nature, using techniques like crop rotation, organic farming, and water conservation. These practices are being revived to address modern challenges viz., soil degradation, water scarcity, and climate change. Movements like organic farming and natural farming, inspired by traditional knowledge, are gaining momentum, promoting food security, environmental sustainability, and farmer self-reliance. Idea of Swa is reflected in a large treasury of arts, crafts, and literature that are part of the Bharatiya knowledge system. Classical dance, music, and painting are examples of traditional art forms that represent the cultural identity and spiritual ethos of Bharat. These artistic endeavours are essential to the social and cultural fabric and go beyond simple modes of amusement. In order to keep these customs alive and relevant, organisations and cultural institutions are actively working to promote and maintain them. The significance of self-governance and community-driven development is implied by Swa in the context of governance and social organisation. Decentralised government, like the Panchayati Raj system, gives local groups the authority to manage resources and make decisions. This system promotes local accountability and participatory democracy by mirroring the age-old Bharatiya practice of village self-governance. Moreover, the principle of Swa in Bharatiya knowledge system extends to spiritual and philosophical realms. Bharatiya philosophy, particularly Vedanta, emphasizes self-realization and self-awareness as paths to ultimate truth. Teachings of sages like Adi Shankaracharya, Ramana Maharshi, and Swami Vivekananda focus on understanding the self and achieving inner peace and enlightenment. These teachings have universal appeal and continue to influence global thought on spirituality and human consciousness. RSS’s conception of Swa is largely based on these archaic writings and customs, which see self-reliance as a complex idea with elements of the social, cultural, spiritual, and economic spheres. It advances the notion that real independence and prosperity can only be attained by a country, just like by an individual. Swa and Bharatiya Freedom Struggle Concept of “Swa” (स्व), was crucial to India’s freedom movement emphasising self-determination, and self-governance. Deeply ingrained in Indian philosophy, the idea of “Swa” impacted numerous leaders and movements working to free India from British colonial rule. Mahatma Gandhi and Swaraj Swaraj: Literally meaning “self-rule,” this was one of Gandhi’s main points of contention. Gandhi saw Swaraj to be self-governance and self-sufficiency on a personal and communal level in addition to political independence. Swadeshi Movement: Gandhi used the word “Swa” directly when he called for an Indian industrial boycott and a boycott of British goods. He promoted the use of hand-spun khadi as a symbol of independence.Khadi & Village Industries: Traditional crafts and small-scale industries were to be revived as part of Gandhi’s vision of self-sufficient villages. This was viewed as a means of empowering nearby communities and achieving economic independence. Non-Cooperation Movement: This movement, which took place between 1920 and 1922, encouraged Indians to adopt self-reliance and disengage from British institutions in order to reject British control peacefully.Gangadhar Bal Tilak: “Swaraj is my birthright, and I shall have it.” This well-known statement of Tilak emphasised Indians’ entitlement to self-governance. He was a fervent supporter of gaining independence by self-help and education. RSS’s Five-Fold Transformation Agenda RSS’s five-fold transformation agenda, known as Panchamukhi Vikas, aims at holistic national development. Swa, or self-reliance, is a key component of this agenda, which also includes the revitalization of education, health, economy, and spiritual and cultural values. Components of Panchamukhi Vikas (Five Faceted Development) Implementation of Swa The concept of “Swa” by the Rashtriya Swayamsevak Sangh (RSS) emphasizes self-reliance, self-respect, and a commitment to cultural and social development rooted in indigenous values. This philosophy has been implemented through extensive work across various sectors in Bharat, leveraging statistics, examples, and case studies to illustrate its impact. In the realm of education, the RSS has promoted self-reliance by establishing numerous educational institutions through its inspired organizations like Vidya Bharati, which runs around 13,000 schools with over 3 million students enrolled. These schools focus on holistic development, integrating modern education with traditional Bharatiya values. A case study of Saraswati Shishu Mandir schools reveals a significant improvement in student performance and community involvement. These institutions not only emphasize academic excellence but also instill a

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‘Swa’ to fuel RSS expansion drive

3S formula, Swadharm, Swadeshi, Swaraj, to add heft to its exponential expansion in run up to its centennial in 2025 K.A.Badarinath ‘Swa’ will fuel the largest Hindu centric organization, Rashtriya Swayamsevak Sangh in its next phase of expansion as it heads to celebrate its centennial in 2025. The threesome Swa defined by ‘Swadharm (positive dharmic Hindu way of life), Swadeshi (self-reliance) and Swaraj (independence in true spirit) will act as spring board in its next phase of expansion to over one lakh units or shakhas in India. The ‘3S’ formula encompassing Indian identity has been prescribed as sure shot matrix to India assuming leadership role globally and ensure human wellbeing. While these three very distinct ideas were bedrock of India’s struggle for independence during foreign invasion over centuries, they will provide ideological fodder to attain the pinnacle on socio-economic, cultural and religious fronts. Big push to Hindu way of dharmic life that’s in sync with environment will support restoring the delicate human – nature balance that’s skewed owing to excessive consumption of goods and services. Even on consumption or production front, RSS seems to have relied heavily on domestic sources of both ingredients, final products, processes and workforce given its unapologetic and uncompromising commitment to ‘self- reliance’. This is expected to not only create new work opportunities in India but evolve the country to be a global hub for production of both services and goods to fill in the serious gap owing to disruption in supply chains internationally. True spirited independence in thought, mind, spirit, action and evolution of Indian society is seen by the Sangh as a sure way to lead the world. RSS seems to have found its inspiration from ‘swaraj’ campaign of pre-independence days to unshackle the country from colonial British imperialists of pre-1947 aggression. The 3S formula – swadharm, swadeshi and swaraj – are also seen as backbone to achieving ‘Vasudaiva Kutumbakam’, i.e. universal brotherhood and human wellbeing to mark India’s resurgence. This primacy is expected to be based on her eternal values system and build on the country’s G-20 Presidency defined by this very theme around, one world, family and future. Well, the Swadharm, Swadeshi and Swaraj postulation of the Sangh have come in wake of its already running campaigns on ‘samrasta’ (social harmony) and ‘swasbhimaan’ (taking pride in one’s self and his or her roots). RSS general council three-day conclave held in Pattikalyana village near Panipat in Haryana did recognize serious challenges of fulfilling basic needs for 1.4 billion Indian population, carving out opportunities based on Indian beliefs in modernity, achieving holistic development through judicious use of technologies and new models that were eco-friendly. If one were to go by RSS General Secretary Dattatreya Hosabale, strengthening the institution of family, swadeshi entrepreneurship and evolving the society based on harmony and fraternity will form the basis for New India shedding the Nehruvian model. During ‘amrit kaal’, 25-years ahead of India entering its centennial year in 2047, RSS has emphasised on strengthening systems in education, economy, social, democratic and judicial institutions to take the leadership role globally. Sangh with its hugely committed cadres and 3S growth song will work on five key fronts by forging social harmony devoid of religious, caste based or regional fissures and promote family values based on Hindu philosophy apart from pushing the envelope on ecological conservation. While the Swadeshi movement will get a big push, sensitizing the people on their civic duty will be taken up by RSS to bring about cohesion in Indian society. Population imbalance, ending socio-economic discrimination and reinforcing ideals of democracy in the wake of Rahul Gandhi’s comments in London is something that seems very dear to RSS as an organization and a force to reckon with. Equitable participation of women under its own organizational umbrella beginning with family shakhas (units) or congregations and society at large is something Sangh will work towards, going by RSS general council deliberations. Sangh has rightly come up with an accommodative stance on same sex relationships sans criminalizing choices made by individuals. But, it rejected the idea of legalizing same sex marriages as has been the case in over 100 countries. (Author is Director & Chief Executive of non-partisan think-tank based in New Delhi, Centre for Integrated and Holistic Studies)

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