CIHS – Centre for Integrated and Holistic Studies

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Bhagwan Ram Temple: A sneak peek at its marvellous features

As January 22 gets closer, the excitement of Bhagwan Ram worshipers is also intensifying. Individuals inside and outside the country look forward to the magnificent ceremony in Ayodhya as they identify themselves with Bhagwan Ram’s values and principles. This much-anticipated Pran Pratistha ceremony is a religious emblem and a work of architectural and environmental excellence. Shri Ram Tirtha Kshetra Trust has unveiled a map of the 70-acre complex, providing enthusiasts with a full grasp of the precise planning that went into the temple’s layout, architecture, and construction. Architectural Marvel: The temple’s construction is designed carefully, considering ancient Indian architecture. Although the temple is grand in terms of area, it is also ready to guide coming generations by embracing the cultural heritage of India with equal grandeur. The temple is a tall structure consisting of three floors, each measuring 20 feet in height, 250 feet in width, and 380 feet in length from east to west. The structure stands at a towering height of 161 feet and has a total of 392 pillars and 44 doors, all meticulously crafted in the old Nagara architectural style. Worshippers will enter the temple from the east, ascending 32 steps through the Singh Dwar (Gate), and will exit through the south side. Significance of Percota: Upon entering the temple, devotees will immediately sense a profound religious ambience. Every pillar and space within the temple has been meticulously designed with minute detailing, ensuring a spiritual experience for devotees. With 732-metre-long and 14-feet-wide Percota, enhancing its aesthetic appeal, the temple’s corners have been dedicated to the Sun God, Maa Bhagwati, Bhagwan Ganesha, and Bhagwan Shiv. A separate temple dedicated to Bhagwan Hanuman, who provided unwavering loyalty to Bhagwan Ram, will be situated in the northern side & another temple adorned with Mata Annapurna on the Southern side of the temple compound, with a touch of spiritual profundity. Intricate inclusion within the complex: The journey of becoming Maryada Purushottam Bhagwan Ram was not accomplished by sole efforts. According to the epic Ramayana, Bhagwan Ram’s exile to the forest, abduction of Mata Sita, Ravana’s death, and his return to Ayodhya after 14 years, he received invaluable assistance from numerous souls whose contribution remains indelible. Accordingly, the primary temple complex would include temples devoted to Rishi Valmiki, Rishi Vashishtha, Rishi Vishwamitra, Rishi Agastya, King Nishad, Mata Shabari, and Mata Ahilya. This intricate inclusion pays homage to the rich fabric of Hindu history and spirituality. Pilgrim facilities and environmental sustainability: In addition to its role as a spiritual centre, the temple complex also holds significant cultural value for devotees of Bhagwan Ram. A convenience centre is being developed to facilitate the needs of all pilgrims visiting for Bhagwan Ram’s darshan. This centre will have the capacity to house the necessary belongings of 25 thousand pilgrims, assuring visitors a smooth and hassle-free experience. A hospital located on the premises offers medical treatment for health conditions. Furthermore, the amenities encompass a spacious restroom facility, two sewage treatment plants, a water purification facility, and a dedicated electricity supply line. A fire brigade station is dedicated to maintaining stable groundwater levels by extracting water from an underground reservoir. This holistic approach to infrastructure development is linked to the vision of creating a sustainable and eco-friendly campus. Cultural preservation: The endeavour is commendable as the construction is completely focused on Indian culture and indigenous technology with strong emphasis on sustainable water conservation. The temple complex prominently showcases ancient trees, with 70 percent of the 70-acre space covered with lush greenery. This seamless traditional integration and contemporary elements establishes a model for future architectural endeavours. Bhagwan Ram Temple in Ayodhya is not merely a religious structure but evidence of exceptional architectural competence, meticulous aesthetics, and an unwavering dedication to environmental sustainability. As the Pran Pratishtha approaches, the temple’s unveiling will symbolise a significant spiritual milestone and showcase India’s cultural legacy and commitment to a more sustainable and environmentally conscious future.

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Factsheet: Ram Janmabhoomi and Ayodhya Ram Temple

During the Treta Yuga (one of the four world ages in Sanatan Dharma), Ayodhya served as the Ikshavaku dynasty’s capital. According to Hindu Itihasa (history), the first human “Manu,” had a son named Ikshavaku and it was Ikshavaku who established Raghuvanshi or Suryavamsha dynasty (solar dynasty, also known as Ikshvaku dynasty). Dasarath, the king of Ayodhya was born in the Suryavanshi dynasty. A man of his words, radiant, prosperous and devoted to truth. It is to King Dasarath and his wife Kaushalya that Shree Ram was born in Ayodhya.

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Ram temple for Hindus, not against Muslims

Babri structure was never a masjid as no prayer was offered in years; even Quran disapproves building a masjid on temple remnants “The Economist” has erred in its report on building of a temple for Lord Ram at Ayodhya. Banyan, the columnist in his write up headlined “Narendra Modi is about to fulfil a core promise to Hindus” in the edition dated December 1, 2022 made a desperate attempt to mix Hindu beliefs, ruling BJP’s campaigns and larger governance issues to derive a heady mix. This is symptomatic of several commentators or global media houses that take things granted on issues dear to Hindus in India and elsewhere in the world. To state that the disputed structure pulled down by devout Hindus on December 6 thirty years back as a 16th century mosque reflects writer’s lack of understanding on faith issues. A cursory look at the proceedings in Supreme Court would clearly surmise that no Muslim ever offered prayer at the disputed structure since 1934. This fact has been completely ignored by the columnist. Pulling down a structure on which no prayer was ever offered in last 58-years has been portrayed as an “act of desecration” that sparked riots. This leads to a larger question of India’s civilizational history. Can “The Economist” deny the fact that India was subjected to invasion by aggressors including the British imperialists that transcended to do business and Muslim invaders that eyed India’s pristine wealth and defacing of its rich cultural history, civilizational contribution to the world. To attribute political colour to ‘people’s movement’ for building a Ram temple is again out of place. Several parties’ leaders and people from all walks of life joined the movement that began much before Sh. Narendra Modi and his party BJP made a bid for power in 2014. Though the movement gained momentum in 1985, the disputed structure’s erection was challenged way back in 1858 and first cases were filed in 1885. Ignoring historical facts corroborated by Archaeological Survey of India and other evidence, how does “The Economist” attribute Hindus movement to certain political leaders or whipped up agenda?  Muslim religious texts and Quran does not approve of destruction of temples to build their own places of worship. How does Babri structure become a masjid that was built on a pre-existing temple that was there for millennia? Suggestions to the effect that public funds are being used in part to construct the Ram temple at Ayodhya is factually incorrect given that not one rupee from public coffers have ever been deployed in the construction. Devotees from across the country have contributed to the construction of temple and not from public finances.  Assumptions on other places of dispute including the structure in Varanasi are far-fetched while the issue is being heard in courts and India has a water tight established law to deal with such disputes. The comment suggesting Qutub Minar may go the Hindu way is again sacrilegious writing and part of ‘The Economist’s agenda push to publish such pieces. Jammu and Kashmir turned into a Muslim majority state only after Hindus were subjected to genocide, abuse, rape and forcefully driven out. If ‘The Economist’ had cared to even have a cursory look at the Indian Constitution that was amended periodically, Article 370 that offered special status to Kashmir was temporary. In any case, no one country can be governed by two constitutions that run their writ in parallel. Is there any European country that has two separate constitutions to govern is the question ‘The Economist’ has to pose for itself before making an erroneous commentary? On the triple talaq that dehumanizes Muslim women, ‘The Economist’ may have to come up-front and make its stand clear. Is it in support of ‘triple talaq’ that has been abused not just in India but globally? In entire Europe and elsewhere, does triple talaq exist in the statute? The Economist view on India’s state of economy as that appears in Banyan’s name is rather ridiculous. How does a reputed media house ignore the fact that India has been one of the fastest growing large economies before, during and in the aftermath of Covid-19 pandemic globally? On most development parameters, India has made fast strides and not getting bogged down in recession as in the case of most European economies and the United States. Prime Minister Narendra Modi has been made the whipping boy in the entire write up notwithstanding that majority Indians who exercised their franchise elected him to lead the country. In a multi-party democracy like India, it’s the majority polled votes that count. This basic point seems to have been conveniently missed. Another factually incorrect statement made by the commentator was that Prime Minister laid the foundation stone for Ram Temple. On August 5 last year, he only performed puja to begin the construction while foundation stone was laid much before.

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