CIHS – Centre for Integrated and Holistic Studies

Date/Time:

Blog Post

CIHS – Centre for Integrated and Holistic Studies > Bangladesh Violence
A Nation at Risk While the World Watches
Bangladesh Bharat Hindus Human Rights Pakistan Policy Security Terrorism
0
74

A Nation at Risk While the World Watches

By R K Raina The events that unfolded in Dhaka this week should end any remaining illusion that Bangladesh’s current political drift is a contained or internal matter. On Wednesday afternoon, hundreds of protesters marched towards the Indian High Commission under the banner of July Oikya, raising anti-India slogans and issuing open threats against a diplomatic mission. Police restraint prevented immediate escalation, but the message was unmistakable: radical forces now feel emboldened enough to challenge diplomatic norms in broad daylight. The protest was not spontaneous. July Oikya, a front comprising several groups linked to the July mass uprising, had announced its “March to Indian High Commission” in advance. Its leaders warned that they would forcibly enter the High Commission if their demands were not met. These included the return of individuals convicted in the so-called July massacre case, including former Prime Minister Sheikh Hasina, and an end to what they described as “Indian conspiracies” against Bangladesh. Such rhetoric mirrors the familiar language of Islamist mobilisation across the region, where external enemies are invoked to justify internal radicalisation. What makes this incident especially alarming is not merely the hostility directed at India, but the broader political context in which it occurred. Several fundamentalist and extremist figures, previously detained on terrorism-related charges, have been released in recent months under the current interim administration. Many of these elements are now active on the streets, shaping protest narratives and openly threatening foreign missions. This is not accidental. It is the predictable outcome of legitimising radical actors under the pretext of political transition. Threatening a foreign high commission violates the most basic norms of the diplomatic community. When such acts are tolerated, or downplayed as expressions of popular anger, the consequences extend far beyond bilateral relations. They signal a breakdown of state authority and a willingness to allow extremist mobilisation to dictate political space. This moment must be understood within Bangladesh’s longer historical arc. The country was born in 1971 as a rejection of Pakistan’s ideological model. Bengali nationalism asserted that language, culture and democratic choice mattered more than religious uniformity imposed by the state. Sheikh Mujibur Rahman articulated this vision decades earlier, insisting that Bengal’s history and identity could not be erased. That vision guided Bangladesh through its most successful periods of economic growth and social stability. The forces now gaining ground stand in direct opposition to that legacy. Pakistan’s role in this trajectory is being conspicuously ignored. Since 1971, Islamabad has never reconciled itself to the idea of a secular, culturally confident Bangladesh. Its historical hostility to Bengali identity culminated in genocide, and its ideological influence has since flowed through organisations that opposed Bangladesh’s independence. Jamaat-e-Islami, banned for its collaboration with Pakistan during the liberation war and now politically rehabilitated, remains the clearest example. Its ideological alignment with Pakistan is neither incidental nor historical trivia; it is central to the current moment. Yet while these forces resurface, much of the  world has chosen silence. Worse, some have framed recent developments as a domestic political correction, urging restraint while avoiding any serious engagement with the ideological direction Bangladesh is being pushed towards. Treating the rise of radical street power, the intimidation of diplomatic missions and the release of extremist figures as internal matters is not neutrality. It is abdication. This selective blindness sets a dangerous precedent. Terrorism, it appears, is being judged differently depending on the target and the geography. Threats against Indian diplomatic property are brushed aside, while the same actors would be condemned instantly if they appeared near other embassies. Such double standards undermine the very international norms. The regional consequences are serious. South Asia is already burdened by fragile borders, unresolved conflicts and ideological fault lines. Allowing Bangladesh to slide towards Pakistan-style politics, marked by street radicalism, ideological hostility and economic uncertainty, risks destabilising an entire neighbourhood. The early economic signals are already troubling. Political instability and radical mobilisation have begun to erode confidence in what was once one of Asia’s most promising growth stories. Equally at stake is Bangladesh’s cultural future. The sustained assault on symbols of the liberation movement, and the replacement of Bengali nationalism with political Islam represent an attempt to rewrite the country’s founding narrative. History shows that such projects do not end with symbolism. They reshape education, law and social norms, often irreversibly. World policymakers should be under no illusion. Pakistan itself is a case study in how tolerating or enabling radical forces for short-term stability leads to long-term dysfunction. Decades of engagement have failed to undo the damage caused by ideological capture of the state. To allow Bangladesh to move down the same path is not a policy error; it is a strategic failure. The warning signs today are far clearer. Threats to diplomatic missions, the release of extremists and the open mobilisation of radical fronts are not normal features of democratic transition. They are indicators of state erosion. If the world continues to look away, it will share responsibility for what follows. The erosion of peace in this region, the empowerment of extremist networks and the slow destruction of Bengali cultural identity will not remain confined within Bangladesh’s borders. Silence, in this case, is not caution. It is complicity. (Author is a former diplomat and policy commentator focused on South Asian geopolitics, Tibet and India’s neighbourhood. He contributes to leading think tanks and policy platforms on regional and civilisational issues.)

Read More
Hindus in Bangladesh Face Existential Threat
Bangladesh Hindus Human Rights Security
0
1.17K

Hindus in Bangladesh Face Existential Threat

CIHS, UN reports meticulously documented atrocities against minorities while Yunus government is on denial mode. Pummy M Pandita Centre for Integrated and Holistic Studies (CIHS) had in August 2024 released a report titled “Hindu Genocide Unfolding in Bangladesh,” detailing systematic persecution of Hindus in that country. The report highlighted how minorities and in particular Hindus suffered oppression, forced conversions and violent attacks since partition of India in 1947. With the Hindu population dwindling from nearly 30 per cent in 1947 to less than 8 per cent today, the report documented the ” … ongoing ethnic cleansing.” CIHS report findings are further corroborated by United Nations Human Rights (UNHR) Office which released its own scathing report on the persecution of Hindus in Bangladesh. UN report reinforces the notion of targeted violence, displacement and systemic discrimination against Hindus, echoing concerns previously voiced by CIHS. The two reports underscore severity of crisis and the urgent need for international action. US Director of National Intelligence Tulsi Gabbard, in an interview, stated, “The long-time unfortunate persecution, killing, and abuse of religious minorities—Hindus, Buddhists, Christians, Catholics, and others—have been a major area of concern for the United States government and, of course, President Trump and his administration”. Bangladeshi however was unmoved and went on a denial mode. As per media reports, Chief Adviser’s press wing of Bangladesh’s interim government stated, “Bangladesh as a nation traditionally practices Islam that is famously inclusive and peaceful and it has made remarkable strides in its fight against extremism and terrorism.” Such response starkly contrasts the reality documented in both CIHS and UNHR reports. UNHR observations highlight a harsh reality: a systematic record of violence, displacement and persecution against a religious minority group in a state that takes pride in pluralism. This report is presented against the backdrop when rising extremism in South Asia is drawing international attention to the region and makes it acutely necessary that the situation must be evaluated factually with recourse to historical reality. Some specific incidents highlighted in the report are torching of three temples and the looting of about 20 houses in Burashardubi, Hatibandha and Lalmonirhat. UN report identifies these attacks to factors like religious and ethnic discrimination, targeted attacks on supposed supporters of former Awami League government among minorities, local communal land disputes, and personal conflicts. It also mentions involvement of some members and supporters of Jamaat-e-Islami and Bangladesh Nationalist Party (BNP) in perpetuating violence. Even after initial denials, Bangladesh’s interim caretaker government admitted at least 88 incidents of violence against minorities, predominantly Hindus, after August 2024. These happenings have raised significant concerns both within the country and globally, emphasizing urgent need for effective measures to protect minority communities in Bangladesh. Bangladesh has witnessed a considerable increase in widespread violence erupted following the ousting of former Prime Minister Sheikh Hasina in August 2024, disproportionately affecting Hindu minorities.  UN report documents that Hindu homes, businesses and temples were targeted on a systematic basis particularly in rural and historically tense areas. Some of the notable incidents include: Violence was not limited to these districts only. Other districts viz., Feni, Patuakhali, and Moulvibazar, also reported heinous crimes such as arson attacks on temples and brutal murder of Hindu individuals. These assaults, involving property destruction, arson and direct physical threats often exacerbated by inadequate police response suggest institutional impunity and perhaps political motivations.  UN Report states that there are several Bangladeshi localities which have emerged as hotspots of anti-Hindu attacks. The incidents recorded in report: The report documents these attacks with descriptions of victims, as verified by independent human rights groups. It is disturbing to record that police responses have been tardy or ineffective, permitting perpetrators to operate with impunity. The magnitude of the atrocities is appalling. UN report puts the number of deaths during the protests and violence that followed between July 1 and August 15, 2024, at an estimated 1,400. The overwhelming majority of these were caused by actions of Bangladesh’s security forces, who were accused of gross human rights abuses, including summary killings and shooting unarmed protesters. Children comprised around 12 – 13 per cent of these victims. Violence in Bangladesh mid-last year (2024) is not a lone phenomenon. The Hindu population in Bangladesh has been progressively dwindling due to amalgamation of targeted violence, legal discrimination and systemic exclusion. According to census 2022 data, Bangladesh’s population was 165,191,648 with percentage breakup detailed below: Religion Population Per cent breakdown Muslims 150,360,406 91.04 Hindus    13,130,109 07.95 Buddhists      1,007,468 0.61 Christians          495,475 0.30 Others          198,190  0.12 The reason for this decline is threefold—state indifference, mob violence and land grabs through Vested Property Act which has traditionally allowed seizure of Hindu-held property on various pretexts. Sheikh Hasina-led Awami League government in Bangladesh had presented itself as secular. The state’s inability to intervene strongly against perpetrators of violence against Hindus creates disquieting doubts about its commitment to protecting minorities. Though there have been some arrests after occurrence of violence, conviction is an exception and political convenience becomes the rule. The growing power of Islamist parties such as Hefazat-e-Islam has further intensified the issue as political parties are reluctant to act decisively against extremists for fear of electoral retribution. One of the worrying features brought out by UNHR report is the failure of law enforcement agencies to act. In spite of large-scale nature of the attacks, there was an overwhelming failure to intervene to save Hindu communities. This institutionalized impunity has encouraged perpetrators to continue perpetrating violence against minorities in a cycle of repetition. UN report also incriminates the former government and its security establishment for planning a calculated and well-coordinated effort to quell dissent. This included hundreds of extrajudicial executions, arbitrary arrests, detentions and cases of torture. These acts were said to have been committed with awareness and coordination of political leadership and top security officials, possibly constituting crimes against humanity. Global community has raised severe concerns regarding the developments. UN High Commissioner for Human Rights, Volker Türk, has demanded serious probes into all deaths

Read More
Hindus Human Rights Pakistan Security World
0
876

Hindus are Safe in Bangladesh, Really?

Zafar Sobhan, ���The Print’ made false, tall claims about fair treatment to Hindus. Bangladesh President Yunus came close to stating the truth, Are Hindus really not under threat from jihadists in Bangladesh? Are they safer than Muslims and other minorities in India? Well, Zafar Sobhan in a write up has made vague but determined attempt to whitewash continued atrocities against Hindus with no letup in the genocidal campaign. But, Sobhan falsely claimed that Hindus were safe in turbulent, unsettling and violence ridden Bangladesh ignoring the publicly available data, case studies and unhindered persecution. ‘The Print’ provided its columns to Zafar Sobhan for spreading these falsehoods like agenda-based international media organizations like Al Jazeera etc.   This response will methodically debunk Zafar’s fallacies and provide a true picture of minority conditions in Bangladesh. From rapes, violent attacks, forced resignation of Hindu officials to loot and occupation of their properties has become the norm while the likes of Zafar look the other way. As per Bangladesh Bureau of Statistics, Hindu population in the country has dropped drastically to 8.5 per cent in 2011and down further in last 13 years from 13.5 per cent in 1974. This demographic shift is not merely result of migration for economic opportunities but deeply intertwined with systemic discrimination, land dispossession through Vested Property Act and constant incidents of targeted attacks on Hindu society. By design and intent, Zafar seems to have downplayed incidences of violence against minorities in Bangladesh, implying that such incidents were isolated and do not reflect greater societal issues. Centre for Integrated and Holistic Studies investigations uncover that Hindu temples, businesses and houses are frequently and widely attacked particularly during times of recent political turmoil. These occurrences are not random acts of violence; they are frequently coordinated by extremist groups aiming to impose control or exploit political instability. Data for June – August 2024 indicate an organized attempt to intimidate, harm and ultimately wipe out Hindu population in Bangladesh. The attacks were carried out in several areas, targeting vulnerable individuals and religious sites. Temples in Moulvi bazar, Chittagong and Sitakunda are a few known cases of desecration that highlighted coordinated campaign of genocide and eradication. Zafar offered to paint the violent political movement that resulted in Sheikh Hasina’s departure as ‘democratic uprising free of Islamist influence’. This portrayal is inaccurate and ignores the complex realities of Bangladesh’s political scene. Islamist Influence and Extremism Emergence of extreme Islamist outfits such as Jamaat-e-Islami and Hefazat-e-Islam in Bangladesh’s political setting cannot be ignored. These organizations have documented history of campaigning for policies that oppress minorities and undermine the concept of secularism. Zafar’s denial of Islamist involvement in contemporary political movements is not supported by facts which demonstrates that these outfits have used political turmoil to promote their interests at the cost of minority oppression. Political Transitions’ Impact on Minorities In Bangladesh, it is a trend for minorities to become the targets of violent attacks during any political movements. An example of the kind of widespread violence that can result in deaths, serious injuries, significant property destruction, and vandalism of temples, was in 2021 during Durga Puja. These events demonstrate how vulnerable minorities are during times of political instability, contradicting Zafar’s assertion that minorities are safer in Bangladesh. Over years, persecution and intentional attacks against the Hindu community in Bangladesh have had a profound and long-lasting effect. For instance, massive violence against Hindus erupted in 2013 when Jamaat-e-Islami leader Delwar Hossain Sayeedi was found convicted. Around 50 temples were attacked and more than 1,500 Hindu homes were demolished. This incident fits into a larger pattern in which elections and political upheaval are followed by violent attacks against Hindus. Numerous instances occurred between 2013 and 2020, one of which was looting and demolition of 500 Hindu homes in Gopalpur village alone during the 2014 post-election riots. These acts demonstrate how this religious minority in Bangladesh is subjected to systematic and ongoing persecution. Historical Background, Persecution and Displacement It is critical to comprehend the historical background in order to evaluate current state of minority affairs in Bangladesh. The long-term patterns that have influenced lives of minorities in Bangladesh have not been sufficiently taken into account by Zafar Sobhan. Periods of severe persecution are a defining feature of the history of minorities in Bangladesh, especially during and after the 1971 Bangladesh Liberation War. Deliberate persecution of Hindus throughout the conflict and ensuing appropriation of land under the Vested Property Act have left a lasting impact on the community, leading to their uprooting and economic marginalization. During the time of struggle for Bangladesh Liberation, on March 25, 1971, the Pakistani military launched a horrific operation of genocide against Bengalis, notably on the Hindu community. Around three million individuals were killed in systematic atrocities during this genocide, which lasted until Bangladesh gained independence on December 16, 1971. At least 200,000 women were raped, and some estimates put the figure as high as 400,000. Brutality such as the Burunga massacre of May 26, 1971, when 94 Hindus were brutally killed by the Pakistani military at Burunga High School, marked the darkest height of the genocide. Over 10 million Bengalis, mostly Hindus, were forced to flee to India as a result of extensive atrocities committed by the Pakistani army, which saw no distinction between Hindu, Bengali, and Indian identities. In the blunt repercussions of the Babri structure demolition in India, Islamist groups in Bangladesh began a violent massacre against Bengali Hindus on December 7, 1992. The earliest target was the Dhakeshwari Temple in Dhaka, which was attacked and set on fire. Further targets were the Bholanath Giri Ashram, which was robbed, and the Hindu-owned jewelry stores in old Dhaka, which were destroyed. The following days saw more bloodshed when Islamist attackers in Cox’s Bazar District set fire to fourteen Hindu temples and demolished 51 Hindu houses in Ali Akbar Dale. Five temples suffered significant damage, and villages in Chittagong District such as Fatikchari and Mireswari were nearly completely destroyed by fire. By the time the

Read More
Geopolitics Hindus Human Rights Policy Security
0
615

Boys Play Big in Muddied Waters!

US, China with diverse agendas coupled with religious extremist forces in Islam and evangelists may shrink open space to operate for Bharat that has big stakes in Bangladesh K.A.Badarinath The big boys are at play. Bangladesh government under Nobel laureate Muhammad Yunus is bound to be pulled apart by both United States of America seeking to establish a military base in South Asia and Chinese Communist Party led by President Xi Jingping that’s seeking unquestioned dominance in Asia. Jamaat-e-Islami and Bangladesh National Party (BNP) led by Khalid Zia would play willing tools in the big boys power play with Pakistan reduced to a lackey of minor variety. There’s denying that Muslim Brotherhood that’s globally dreaded would complicate the equation with its Islamist – Jihadist agenda on Bharat’s Eastern frontiers. ‘Razakars’ would become handy frontline private army in the hands of jihadist Muslim leadership internationally. There have been reports that already these Razakars have taken over civic policing as an occupational army of zealots. Well, tasks for Bharat are cut out after Sheikh Hasina’s government fell last week, Awami League purged, safe exit to her provided in a swift deal and Army took reins in a coup. Though interim government headed by Yunus and a battery of over dozen advisors have taken charge, nothing seems to have changed on the ground while Army calls the shots. Bangladesh’s under-belly has several layers that must be understood before Bharat gets to the drawing board to establish a working relationship with the new Army controlled, Yunus fronted regime given that Chinese, US and Pakistan deep state haggling for their pound of flesh. The ‘transitional’ Yunus regime got legitimacy as Democratic White House was first to recognise the government. Secretary of State’s spokesperson was drafted to convey that US was ‘ready and looked forward’ to working with Dhaka under Yunus. St Martin Island also known as ‘Narikel Jinjira’ (Coconut Island) or ‘Daruchini Dweep’ (Cinnamon Island) off-the-Chittagong coast may be eyed by US to set up a military base to lord over both Bharat and her expansionist neighbour China. Direct US presence in the region may not be encouraged or welcomed by Bharat given the strategic implications. Also, Bharat would get cut off virtually from entire South East Asia in terms of trade, investment and services. Church driven ‘Project K’ to carve out an artificial autonomous region christened as ‘Kukiland’ will come to the forefront. Church’s fancy idea of a separate Christian state encompasses parts of Bangladesh, Burma and Bharat’s Manipur and Mizoram. This Christian agenda is expected to get complete backing of White House under President Joe Biden or his possible successor Kamala Harris. Even if Donald Trump upstages the democrats and gets elected in November 2024 elections, this agenda may get going. Even if general elections in Bangladesh were to be held anytime now, a pliable government in Dhaka is what Washington DC may expect to see in the saddle given that Awami League is virtually out of power play. On the other hand, China would try and get Teesta River Project and other infrastructure ventures that provide Beijing proximity to India’s ‘chicken neck’ area. Weeks before Hasina government fell, US $ two billion worth interest free, concessional, commercial loans apart from grants were reportedly promised by China after a meeting that Bangladesh Prime Minister had with President Xi. On face of it, funding infrastructure projects either directly or through Asian Infrastructure Investment Bank (AIIB) may not just be limited to investment push. Instead, it will result in strategic issues for Bharat giving China advantage at her doorstep. Third dimension to Bangladesh story is the Jamaat-e-Islami backed by Pakistan and part of larger Muslim Brotherhood going berserk would pose serious challenges to Bharat. Jamaat pursuing genocide of Hindus in Bangladesh has been widely reported. CIHS has meticulously documented these grave crimes. Jamaat is popular as ‘congregation of Muslims’. Known as the largest Muslim formation founded in 1975, Jamaat was banned from political participation by Bangladesh Supreme Court in 2013 citing its opposition to religious freedom or practice of faith. Within its ambit were other organizations like Al – Badr, Al – Shams and self-styled peace committee that formed the jihadist network. All these are pronouncedly anti-Hindu, Buddhists and Christians in Bangladesh. Evangelists and Islamist forces are expected to be on collusion course given their extremely divergent agendas for Bangladesh. Bid to carve out an autonomous Christian area by extreme evangelists with backing from US may be at odds with ‘theocratic’ ‘Islamist’ state that Jamaat may like to evolve Bangladesh into. Conflict between evangelists and Muslims may turn rough reported from several cities in European countries. Contrarian geo-political forces in China, US and religious extremism donned by evangelists and Jamaat leaves very little space for open, flexible and forward thinking democratic agenda in Bangladesh. This is a heady mix in which India will have to tread carefully to safeguard her geo-political and strategic interests apart from that of Hindus and Indian origin people living in Bangladesh. Rightly, Prime Minister Narendra Modi has emphasised that Yunus government in Bangladesh must take steps to protect Hindus lives, properties, businesses especially women that have been targeted by Jihadists. For Bharat, dealing with influx of Bangladeshis fleeing the violence torn country may be a big priority apart from safeguarding her people in Bangladesh. Secondly, New Delhi may have to swerve through muddy waters that have become playground for both US and China apart from minions like Pakistan. Thirdly, recalibrating equations with Dhaka given an array of forces from far-left extremists, religious jihadists to military establishment may pose a big challenge. Fourthly, pursuing her agenda of peace, tranquillity and prosperity in South Asia may not be easy for Bharat. Fifthly, smoothening relations with Bangladesh may turn tricky while former Prime Minister and senior Awami League leader Sheikh Hasina continue to be respected state guest in Delhi. Sixthly, working with likeminded stakeholders to ring in democracy with all forces in tact may be a tall order. Seventhly, relatively tension free

Read More
Bangladesh Feature Post Hindus Human Rights Security
0
783

Hindu Genocide Unfolding in Bangladesh

The situation in Bangladesh has reached a critical and alarming juncture, with a systematic and coordinated campaign targeting the Hindu community through acts of violence, destruction, and terror. This genocide, characterized by the deliberate annihilation of Hindu religious and cultural sites, as well as the targeted killings and displacement of individuals, poses an existential threat to the Hindu population in Bangladesh. The interim government must act with urgency and decisiveness: deploying security forces to protect vulnerable communities, ensuring justice through swift prosecution of those responsible, and initiating a comprehensive restoration of destroyed religious and cultural heritage. Moreover, the government must engage with international bodies to secure support and demonstrate a commitment to protecting all citizens, ensuring that such atrocities never occur again. Immediate action is not only a moral imperative but also crucial for the preservation of Bangladesh’s core fabric. Updated – Hindu Genocide Unfolding in Bangladesh

Read More
Hindus Human Rights Pakistan Security
0
683

Hindu Genocide Unfolding in Bangladesh

Hindus, Buddhists, Jains and Christian bear brunt of unprecedented violence unleashed by uncouth Islamists & their handlers. Rahul Pawa Today, Bangladesh faces critical juncture as Prime Minister Sheikh Hasina resigned amidst escalating unrest with an interim government now set to take charge under the military’s supervision. This comes as the country is engulfed in violence with the Hindus and other minority communities bearing brunt of what is rapidly becoming genocide of unimaginable proportions. As the world watched Bangladesh in horror, a systematic campaign of terror was fueled by Islamist extremists’ targeting Hindu homes, businesses, temples and lives. The unrest that began in June over a government job quota system has spiraled out of control. Initially seen as a movement for fairness, the protests quickly devolved into a pretext for Islamist factions including Jamaat-e-Islami, Hefazat-e-Islam and Jamaat Shibir to launch brutal attacks against Hindu and other minority community. The violence has been widespread and systematic: in Moulvibazar, the Notun Kali Temple was desecrated and Hindu homes were set ablaze displacing most families. In Chittagong’s Hajari Goli, Sri Krishna Temple was attacked and mobs attempted to break into Hindu homes specifically targeting families with young girls. These are not isolated incidents but part of a coordinated effort to annihilate Hindus in Bangladesh. Strikingly, the violence against Hindus in Bangladesh bore hallmark of genocide under international law. Genocide is defined as acts committed with the intent to destroy, in whole or in part, a national, ethnical, racial, or religious group. The targeted killings, such as the murder of Hindu police constable Suman Kumar and lynching of Hindu Awami League leader Haradhan Roy and his nephew are clear indicators of a calculated effort to eliminate this minority group. Furthermore, systematic attacks on religious sites including ISKCON and Kali temples and destruction of Hindu homes and businesses point to an organised campaign with genocidal intent. This is not random violence but sheer number of incidents reflects deliberate and coordinated effort to eradicate Hindus from Bangladesh. It is pertinent that the international community must recognize these signs and act before it is too late. For those closely monitoring events in Bangladesh, rapid spread of violence against Hindus following military takeover comes as no surprise. Bangladesh Army Chief held meetings with Jamaat-e-Islami and Hefazat-e-Islam leaders. But, there’s not a word on organised targeting of Hindus. The message is univocally clear, Hindus in Bangladesh are now under siege. In Feni Bash, Parsta Hindu Temple was attacked while riots have engulfed Hindu areas nationwide. In last two days, Islamists murdered two Hindus in Rangpur town and three more were killed by Jamaat Shibir protestors. Entire families have been wiped out, leaving survivors in fear and despair as Hindu temples, homes and businesses are systematically destroyed. The international community cannot remain passive while an entire population is being targeted for destruction. Moreover, Pakistan and China’s involvement in this crisis adds a dangerous dimension to the violence. Both nations have a vested interest in destabilising Bangladesh, and by backing Islamist factions like Jamaat-e-Islami, Hefazat-e-Islam, and Jamaat Shibir, they are advancing their geopolitical agendas while exacerbating the humanitarian crisis. Pakistan, known for supporting Islamist extremism and terrorism, has reportedly provided financial and logistical support to these extremist groups. China, leveraging its influence in the region, has further destabilised the situation, turning a blind eye to the atrocities committed against the Hindu population. This geopolitical strategy has made the situation far more complex, demanding global attention. The violence in Bangladesh is not merely an internal issue; it is part of a broader strategy that threatens the lives of millions of innocent people. The involvement of these two nations must be scrutinised and they should be investigated for their role in this unfolding genocide. The global community, including the United Nations, human rights organizations, and nations that believe in democracy, especially India, the regional super-power must take immediate action to prevent further atrocities. Diplomatic pressure should be applied to ensure the protection of Bangladeshi citizens, and an independent investigation into the crimes against Hindus must be initiated. The world has seen too many genocides in the past; one cannot afford to let history repeat itself. Immediate action is needed to halt the bloodshed and to ensure that justice is served for the victims of these heinous crimes. The time to act is now, before the situation escalates further and another dark chapter is written in the history of human rights violations. (Author is Director – Research at CIHS in New Delhi)

Read More